Consciousness-Raising

Tabatha Leggett
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Abstract

This chapter examines consciousness-raising as a means of challenging oppression. Bringing the #MeToo movement into contact with first-person accounts and criticisms of the radical feminist consciousness-raising groups that formed in New York and Chicago in the 1960s and 1970s, it suggests that they remain an essential force to challenge female oppression today. It touches on the various ways that patriarchal structures silence women, how consciousness-raising undercuts this silencing by giving women a collective voice, and how social media can amplify this voice. Finally, it addresses common criticisms of consciousness-raising movements, especially concerning the disproportionate focus on white women’s concerns that they have historically represented and universalized. It touches on Kimberlé Crenhaw’s theory of intersectionality as well as Paulo Friere’s conception of critical consciousness theory to explore the notion of truly inclusive consciousness-raising movements.
增强自我意识感
本章探讨了提高意识作为一种挑战压迫的手段。它将#MeToo运动与20世纪六七十年代在纽约和芝加哥形成的激进女权主义意识提升团体的第一人称叙述和批评联系起来,表明它们仍然是当今挑战女性压迫的重要力量。它触及了男权结构使女性沉默的各种方式,提高意识如何通过给予女性集体的声音来削弱这种沉默,以及社交媒体如何放大这种声音。最后,它讨论了对提高意识运动的普遍批评,特别是对白人妇女问题的过分关注,这些问题在历史上一直是白人妇女的代表和普遍关注的问题。本文结合金伯伦·格伦霍的交叉性理论和保罗·弗里埃的批判意识理论,探讨了真正具有包容性的意识提升运动的概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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