Early Christian Visual Art as Biblical Interpretation

R. Jensen
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Abstract

Comparing textual and visual interpretations of biblical narratives is complicated insofar as the two modes address distinct intellectual activities: reading and viewing. Although early Christian art often presents scenes and characters from Scripture, it represents much more than literal illustration of its source texts. Art necessarily amplifies details, provides expanded context, and places the figures within a larger compositional framework, all of which guide viewers’ interpretation of familiar stories. Images often even diverge from the narratives in significant ways and are juxtaposed in order to point to an overarching, theological meaning. Thus, while early Christian biblical art is essentially exegetical, it operates through visual perception rather than verbal exposition. Images also interact directly with their surroundings in ways that written words do not. They appear on tombs, in churches and shrines, and on liturgical objects and common domestic vessels, thus introducing visual references to Scripture into liturgy, devotional practices, and daily activities, enriching and elaborating their significance. This chapter offers an introduction to the distinct and complex ways that early Christian art represents a form of non-verbal commentary on Scripture and takes a close look at a particularly relevant example: the depiction of Abraham’s offering of Isaac.
作为圣经解释的早期基督教视觉艺术
比较圣经叙事的文本解释和视觉解释是复杂的,因为这两种模式涉及不同的智力活动:阅读和观看。虽然早期的基督教艺术经常呈现圣经中的场景和人物,但它所代表的远不止是对原始文本的文字说明。艺术必须放大细节,提供扩展的背景,并将人物置于更大的构图框架中,所有这些都指导观众对熟悉的故事的解释。图像甚至经常以重要的方式偏离叙事,并置在一起,以指出一个总体的神学意义。因此,虽然早期基督教圣经艺术本质上是训诂,但它是通过视觉感知而不是口头解释来运作的。图像还能直接与周围环境互动,这是文字无法做到的。它们出现在坟墓、教堂和神龛、礼拜器物和普通家用器皿上,从而将圣经的视觉参考引入礼拜仪式、祈祷实践和日常活动中,丰富和阐述了它们的意义。本章介绍了早期基督教艺术以独特而复杂的方式表现了对圣经的一种非语言注释形式,并仔细研究了一个特别相关的例子:亚伯拉罕为以撒献祭的描绘。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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