A Metaphysical Approach to the Philosophy of History: An Introduction to a Universality

T. J. Rivers
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Abstract

If history is aligned with metaphysics, it can promote universality, and until this alignment occurs, one culture, or one people, or one age has little chance of being successfully compared with another. Individual histories of isolated periods of time, such as ancient Egypt, or Aztec America, or the age of Louis XIV are important individually, but they confer little meaning when compared with others, that is, if they are comparable at all. It is the task of historians to search for humanity among all humans who lived in bygone ages. Certainly, universality indicates that the world is the result of a process of individuals pulling together and pushing apart, of support for underlying proposals and denials of the same. History signifies a process that is the result of the unknown, and a process is simply a series of steps, actions, or procedures producing a result. Whether the result is desirable is irrelevant to the process itself because the latter manifests an indifference to its outcome.
历史哲学的形而上学途径:普遍性导论
如果历史与形而上学一致,它就能促进普遍性,在这种一致发生之前,一种文化、一个民族或一个时代几乎没有机会成功地与另一种文化、一个民族或一个时代进行比较。孤立时期的个别历史,如古埃及、阿兹特克美洲或路易十四时代,单独来说都很重要,但与其他历史相比,也就是说,如果它们具有可比性,它们就没有什么意义了。历史学家的任务是在所有生活在过去时代的人类中寻找人性。当然,普遍性表明,世界是个人聚在一起和分开的过程的结果,是对潜在建议的支持和对这些建议的否定的结果。历史意味着一个过程,它是未知的结果,而过程只是产生结果的一系列步骤、行动或过程。结果是否令人满意与过程本身无关,因为后者对结果表现出漠不关心。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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