Re-creating Homeland and Ethnicity in the Pacific through Religion: The Case of Polynesian Conversion to Mormonism

Ethan Yorgason
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Abstract

This article analyzes a case in which homeland and ethnicity were simultaneously re-conceived due to the influence of religion— the case of Polynesian Mormons. Through religious conversion, these Mormons (members of the Church of Jesus Christ of Latter-day Saints) were assigned and came to accept new claims about their ethnic origin and homeland. In particular, through the Book of Mormon scriptural story they came to believe their ancestors had “House of Israel” heritage via an American-continent homeland. The paper reviews both religious place-making and homeland concepts within cultural geography, arguing that the mutual constitution of ethnicity and homeland deserves more attention. It contextualizes this case of homeland/ethnicity creation in relation to examples from the Pacific Islands and around the world. It then uses historical and discourse analysis to show how the new homeland narrative was created for (and partly along with) Polynesian Mormons, as well as how the central church sought to sustain the narrative for more than 100 years. It concludes by assessing the implications of this case and pointing to resonances with the place-centric nature of many of Korea’s new religions.
通过宗教在太平洋地区重建家园和种族:波利尼西亚人皈依摩门教的案例
本文以波利尼西亚摩门教徒为例,分析了在宗教的影响下,家园与族群同时被重新构想的案例。通过宗教皈依,这些摩门教徒(耶稣基督后期圣徒教会的成员)被分配并开始接受关于他们种族起源和家园的新主张。特别是,通过《摩门经》的圣经故事,他们开始相信他们的祖先在美洲大陆拥有“以色列之家”的遗产。本文回顾了文化地理学中的宗教场所建构和家园概念,认为族群与家园的相互构成值得关注。它将这一家园/种族创造的案例与太平洋岛屿和世界各地的例子联系起来。然后,它使用历史和话语分析来展示新的家园叙事是如何为波利尼西亚摩门教徒创造的(部分是与之一起创造的),以及中央教会如何在100多年的时间里试图维持这种叙事。最后,它评估了这个案例的影响,并指出了许多韩国新宗教以地方为中心的本质的共鸣。
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