Unorthodox Fate: The Rise of Chile’s Christian Democratic Party

Yuri Contreras-Vejar
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引用次数: 4

Abstract

This essay is a theoretical and historical analysis of how and why Chile’s political Catholicism followed a unique course of development during the first half of the twentieth century. For most part of modern history, Catholicism and democratic Liberalism were antithetical worldviews; however, during the first decades of the twentieth century, political Catholicism in Chile followed a political path that embraced the basic tenet of Liberalism, postponing political polarization, violence, and authoritarianism which had engulfed other Catholic societies. In the earliest phase of the Chilean Christian Democratic Party, from 1934 to1941, two groups of individuals fought an ideological battle over opposing conceptions of society. The democratic faction of the young Catholic party, led by Eduardo Frei Montalva, prevailed against the Fascism-inspired group. That was the beginning of the first successful Catholic Democratic party in modern history. The principal purpose of this essay is to explain why Chile’s political Catholicism followed a unique historical path in the early decades of the twentieth century. For that purpose, this study will historically reconstruct the ideological conflicts and the role of theological conceptions in the early phase of the Chilean Christian Democratic Party during the years 1920–1945, and use several theoretical traditions, including network theory and Max Weber’s theory of religious orientations, to explain why the democratic faction became the ultimate victor of these ideological conflicts.
非正统的命运:智利基督教民主党的崛起
这篇文章是对智利政治天主教如何以及为什么在二十世纪上半叶遵循独特的发展过程的理论和历史分析。在现代历史的大部分时间里,天主教和民主自由主义是对立的世界观;然而,在20世纪的头几十年里,智利的政治天主教遵循了一条政治道路,拥抱了自由主义的基本原则,推迟了政治两极分化、暴力和威权主义,这些都吞没了其他天主教社会。在智利基督教民主党的早期阶段,从1934年到1941年,两组个人为反对社会观念而进行了意识形态斗争。由爱德华多·弗雷·蒙塔尔瓦(Eduardo Frei Montalva)领导的年轻天主教党的民主派战胜了受法西斯主义启发的团体。这是现代历史上第一个成功的天主教民主党的开始。这篇文章的主要目的是解释为什么智利的政治天主教遵循一个独特的历史道路,在二十世纪的头几十年。为此,本研究将历史地重建智利基督教民主党早期阶段的意识形态冲突和神学概念的作用,并使用几种理论传统,包括网络理论和马克斯·韦伯的宗教取向理论,来解释为什么民主派别成为这些意识形态冲突的最终胜利者。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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