HEGEL’S ANALYSIS OF THE CONCEPT OF DEISM IN THE PHILOSOPHY OF VOLTAIRE

S. Sheiko, A. Ilchenko
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Abstract

The article presents the Hegelian analysis of the concept of deism inVoltaire’s philosophy. The problem of the relationship between the truths of themind and the religious revelation of faith is revealed, which is the beginning ofthe formation of the philosophy of deism in the French Enlightenment of the 18thcentury. The ontological and epistemological basis of Voltaire’s worldview in hishistorical- philosophical searches are critically analyzed. The German philosopherproves the abstract nature of the deistic principle in philosophy as a result of theinfluence of the one-sidedness of empiricism and rationalism. This concerns theanalysis of social cognition and the interpretation of human free will. The Frenchin their philosophical constructions, Hegel noted, proceeded from the principle ofuniversality and the embodiment of the concept of “wit”, while the Germans reliedon the possibilities of the mind. The deistic tendencies of Voltaire’s worldviewpermeate the foundations of his theoretical and practical philosophy, includinghuman existence, morality, and free will.
黑格尔对伏尔泰哲学中自然神论概念的分析
本文介绍了黑格尔对自然神论概念的分析。揭示了心灵的真理与信仰的宗教启示之间的关系问题,这是18世纪法国启蒙运动中自然神论哲学形成的开端。批判性地分析了伏尔泰世界观在历史哲学研究中的本体论和认识论基础。由于经验主义和理性主义的片面性的影响,德国哲学家证明了自然神论原则在哲学中的抽象本质。这涉及到社会认知的分析和人类自由意志的解释。黑格尔指出,法国人的哲学建构是从普遍性原则和“智慧”概念的具体化出发的,而德国人则解放了心灵的可能性。伏尔泰世界观的自然神论倾向渗透到他的理论和实践哲学的基础中,包括人的存在、道德和自由意志。
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