The Semiotics of Consent and the American Law Institute’s Reform of the Model Penal Code’s Sexual Assault Provisions

L. Catá Backer
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Abstract

The concept of consent is  ubiquitous in the West.  It is the foundation of its construction of meaning for sovereignty (and political legitimacy), and for personal autonomy (and human dignity). Ubiquity, however, has come with a price.  The making of a transposable meaning for consent that bridges political community and interpersonal relations  has drawn sharply into focus  the malleability of the concept, and its utility for masking a power of politics behind an orthodoxy of meaning that is both politically correct, and at the same time its own inversion. This short essay on the semiotics of “consent” considers the manifestation of the concept as object, as symbol, and as a cluster of political interpretation that itself contains within it the Janus faced morality of political correctness. It takes as its starting and end point the idea that free consent is the product of a process of management that reduces consent to the sum of status and authority over the thing assented.  The exploration is framed around the recent arguments in the American Law institute’s Model Penal Code Project around the meaning of consent in sexual relations.  The essay first situates the problematique of consent—as action and object that incarnates power relations and the boundaries of the taboo. It then  illustrates the way that semiotic meaning making produces a political correctness that produces paradox by critically chronicling the meaning of consent  respecting sexual intimacy in criminal law. It enhances sexual liberation by placing it within a cage of limitations that  ultimately transfers the power over consent form the individual to the state. That meaning making suggests the way that consent as an act, and as a state of being, is transposed to the broader context of political economic relations.
同意的符号学与美国法学会对示范刑法典性侵犯条款的改革
同意的概念在西方无处不在。它是建构主权(和政治合法性)和个人自治(和人的尊严)意义的基础。然而,无处不在是有代价的。在政治共同体和人际关系之间架起桥梁的“同意”的可转置意义的形成,尖锐地引起了人们对这一概念的可塑性的关注,以及它在掩盖正统意义背后的政治力量的效用,这种正统意义既是政治上正确的,同时也是其自身的反转。这篇关于“同意”符号学的短文考虑了概念作为对象的表现,作为符号的表现,以及作为一组政治解释的表现,其中包含了两面神面对政治正确的道德。它的出发点和终点是自由同意是一个管理过程的产物,这个过程将同意降低为对被同意的事物的地位和权威的总和。这一探索是围绕最近美国法律研究所的示范刑法典项目中关于性关系中同意的意义的争论展开的。本文首先定位了同意的问题——作为行为和客体,它体现了权力关系和禁忌的界限。然后,它说明了符号学意义制造产生政治正确的方式,通过批判性地记录刑法中尊重性亲密的同意的意义而产生悖论。它通过将性解放置于限制的牢笼中来促进性解放,最终将同意的权力从个人转移到国家。这种意义暗示了同意作为一种行为,一种存在状态,被转移到更广泛的政治经济关系背景中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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