{"title":"Holy Infirmity and the Devotees","authors":"Jenni Kuuliala","doi":"10.2307/j.ctv13xpqks.9","DOIUrl":null,"url":null,"abstract":"The final chapter of the book focuses on the saintly candidates’ devotees\n and their various encounters with the infirm saint, as well as the attempts\n and prospects for healing holy infirmity. It also analyses the\n cultural significances of holy suffering. While the devotees gave varying\n meanings to saints’ infirmities, they did not directly overlap with the\n documents we have of their own suffering. Saints valued and cherished\n their own infirmities, but they also helped, even medically, those of their\n devotees who were ill or suffering. At the same time, it is likely that the\n culturally internalized narratives of the benefits of infirmity and the\n valorization of suffering had a therapeutic function in the same way as\n miracle narratives.","PeriodicalId":282640,"journal":{"name":"Saints, Infirmity, and Community in the Late Middle Ages","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2020-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Saints, Infirmity, and Community in the Late Middle Ages","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2307/j.ctv13xpqks.9","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
The final chapter of the book focuses on the saintly candidates’ devotees
and their various encounters with the infirm saint, as well as the attempts
and prospects for healing holy infirmity. It also analyses the
cultural significances of holy suffering. While the devotees gave varying
meanings to saints’ infirmities, they did not directly overlap with the
documents we have of their own suffering. Saints valued and cherished
their own infirmities, but they also helped, even medically, those of their
devotees who were ill or suffering. At the same time, it is likely that the
culturally internalized narratives of the benefits of infirmity and the
valorization of suffering had a therapeutic function in the same way as
miracle narratives.