From Mind Cure to Mindfulness: What Got Lost

Wakoh Shannon Hickey
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Abstract

This chapter considers the early, community-oriented wing of New Thought movement and the Mindfulness movement side by side and identifies several characteristics they have in common, as well as significant differences between them. The Mindfulness movement is similar in various ways to Individualist New Thought. This analysis reveals some of the problems and limitations inherent in the Mindfulness movement’s approach to meditation, from both Buddhist and scientific perspectives. By extracting meditation from its religious contexts and meanings and turning it into an individual technique for reducing stress, several important resources get “lost in translation.” These include the social and spiritual benefits of religious community; fundamental aspects of Buddhist and neo-Vedanta spiritual paths, particularly the ethical foundations of meditation and yoga; and systemic analyses of the causes of suffering and stress-related illness, including racism, sexism, and poverty.
从心灵治疗到正念:失去了什么
本章将早期以社区为导向的新思想运动和正念运动相提并论,并确定了它们的几个共同特征,以及它们之间的显着差异。正念运动在很多方面与个人主义新思想相似。从佛教和科学的角度来看,这一分析揭示了正念运动冥想方法中固有的一些问题和局限性。通过将冥想从其宗教背景和意义中提取出来,并将其转变为一种减轻压力的个人技术,一些重要的资源“在翻译中丢失了”。这包括宗教团体的社会和精神利益;佛教和新吠檀多精神道路的基本方面,特别是冥想和瑜伽的伦理基础;以及对痛苦和压力相关疾病原因的系统分析,包括种族主义、性别歧视和贫困。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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