Scientia Fidei – Science or Life?

Edward Sienkiewicz
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Abstract

A particular aspect of theological knowledge, which arises from the intellectual search based on faith, is the exceptionally favorable opportunity it provides to overcome the antimonies of science and life. After all, theology not only engages reason and faith but also the will and love. On this basis, scientia fidei (science of faith) claims to make sense of everything, meaning of wisdom, at the center of which can be found truth and life, which both accord with it. Moreover, any systematic reflection on faith should take place within specific context that is understood as its basic challenge. This does not mean that it is possible to evaluate or correct the faith according to so-called “life experience”, but rather that life can be ordered according to faith. In other words, any interest in human agere (act) should not lose sight of esse (being). From this point of view, science of faith should not only resolve the tension between rational knowing and mystery, but also protect against one-sidedness and superficiality through competent and particular knowledge that defines who man is and determines how he should act. A utilitarian approach to empirical science as well as contemporary philosophy, which does not consider wisdom and the question of truth, is incompetence in this regard.
科学信仰——科学还是生活?
神学知识的一个特殊方面是,它产生于基于信仰的智力探索,它为克服科学和生活的矛盾提供了非常有利的机会。毕竟,神学不仅涉及理性和信仰,还涉及意志和爱。在此基础上,scientia fidei(信仰的科学)声称一切都有意义,智慧的意义,在它的中心可以找到真理和生命,这两者都符合它。此外,任何对信仰的系统反思都应该在特定的背景下进行,这被理解为信仰的基本挑战。这并不意味着可以根据所谓的“生活经验”来评价或纠正信仰,而是说生活可以根据信仰来安排。换句话说,任何对人类行为的兴趣都不应该忽视人的存在。从这个角度来看,信仰科学不仅要解决理性认识和神秘之间的紧张关系,而且要通过界定人是谁并决定人应该如何行动的有能力的和特殊的知识来防止片面性和肤浅性。对经验科学和当代哲学的功利主义方法,不考虑智慧和真理问题,在这方面是无能的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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