An Essay Concerning the Substance of Counseling

Lance Kair
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Abstract

Our modern world appears to lack a way to find truth. Philosophically, this problem is formulated in a manner of knowing which never gets beyond the subject of the universe; even objectivity in the universe is arguable. The effort called empirical science then gives us conclusions that regularly perpetuate an unstable world. Due to this real subjective empirical constraint, the usual approach to therapeutic Counseling offers methods focused on the individual obtaining skills and conceptions that function to mitigate the apparent and ubiquitous problem of modernity. Empirical science, whether it be physical, biological or phenomenal, has left us with only problem; it leaves us in a lurch, right in the middle of a contradiction of a subject able to know truth. This is the main problem of mental health. I propose that modern problems of mental health cannot be solved truly with reference to what I call the conventional method of experiment and argumentative reason. We require a true and knowable substance of the universe if we are to gain headway. To this end, I propose a unitive discipline of Counseling founded in what is true of the universe. Less about the negotiation between subjects and more about what is true of that negotiation. This essay uses the philosophy of Graham Harman, called Object Oriented Ontology, or “Triple-O”, as a means to begin to establish the truthful substance of Counseling as a discipline in its own right, which is to say as well, as a universal object.
论心理咨询的实质
我们的现代世界似乎缺乏一种寻找真理的方法。从哲学上讲,这个问题是以一种永远不会超出宇宙主体的认识方式来表述的;甚至宇宙中的客观性也是有争议的。这种被称为经验科学的努力给了我们结论,这些结论经常使一个不稳定的世界永久化。由于这种真实的主观经验约束,通常的治疗性咨询方法提供的方法侧重于个人获得技能和概念,这些技能和概念可以缓解现代性的明显和无处不在的问题。经验科学,无论是物理的、生物的还是现象的,留给我们的只有一个问题;它让我们陷入困境,正好处于一个能够认识真理的主体的矛盾之中。这是心理健康的主要问题。我认为,现代心理健康问题不能通过我所谓的传统实验和论证理性方法来真正解决。如果我们要取得进展,我们需要一种真实的、可知的宇宙物质。为此,我提出了一个统一的咨询学科,建立在宇宙真实的基础上。不是关于主体之间的谈判,而是关于谈判的真实情况。本文采用格雷厄姆·哈曼(Graham Harman)的哲学,即面向对象的本体论(Object Oriented Ontology),或“Triple-O”,作为一种手段,开始将咨询的真实实质作为一门独立的学科,也就是说,作为一个普遍的对象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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