重訪豬哥亮歌廳秀:1980年代臺灣電視娛樂文化政治的再檢視

魏玓 魏玓
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Abstract

本論文從電視科技與產業變遷,以及電視娛樂的文化意涵等兩個面向切入,探討1980 年代豬哥亮歌廳秀節目中各種文化再現的意義鬥爭與矛盾,進而分析其中娛樂與政治交錯下的臺灣電視文化動態。本文認為,豬哥亮歌廳秀表演所呈現的文化政治,類似於佛洛依德「被壓抑的重返」的論題,但其過程是來往迂迴、模糊曲折,而不是一路單行。迂迴模糊製造了笑料與荒謬,為觀眾帶來觀賞樂趣,也支撐了當時臺灣傳播產業的變遷。  In the paper, the complex cultural representations of the 1980s Zhu GeLiang’s Night Club Live Show are examined by considering twoperspectives—namely the transformation of television technology andindustry and the cultural implication of televised entertainment—and by analyzing the documents and the texts of his shows. This paper demonstrates that the cultural politics of Zhu Ge Liang’s Night Club Live Show is consistent with Freud’s thesis of “the return of the repressed.” However, the processes of the return were indirect and ambiguous. The indirectness and ambiguity stimulated laughter and pleasure, which were welcomed by the audience. Therefore, it also contributed to the transformation of communication technologies and the communication industry at the time.  
重访猪哥亮歌厅秀:1980年代台湾电视娱乐文化政治的再检视
本论文从电视科技与产业变迁,以及电视娱乐的文化意涵等两个面向切入,探讨1980 年代猪哥亮歌厅秀节目中各种文化再现的意义斗争与矛盾,进而分析其中娱乐与政治交错下的台湾电视文化动态。本文认为,猪哥亮歌厅秀表演所呈现的文化政治,类似于佛洛依德「被压抑的重返」的论题,但其过程是来往迂回、模糊曲折,而不是一路单行。迂回模糊制造了笑料与荒谬,为观众带来观赏乐趣,也支撑了当时台湾传播产业的变迁。 In the paper, the complex cultural representations of the 1980s Zhu GeLiang’s Night Club Live Show are examined by considering twoperspectives—namely the transformation of television technology andindustry and the cultural implication of televised entertainment—and by analyzing the documents and the texts of his shows. This paper demonstrates that the cultural politics of Zhu Ge Liang’s Night Club Live Show is consistent with Freud’s thesis of “the return of the repressed.” However, the processes of the return were indirect and ambiguous. The indirectness and ambiguity stimulated laughter and pleasure, which were welcomed by the audience. Therefore, it also contributed to the transformation of communication technologies and the communication industry at the time.
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