“Another Earth”. The Orphic motif of celestial travel in ancient philosophy

Eugene Afonasin
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Abstract

The motif of the journey is characteristic of Orphicism. Orpheus' journey on the Argo and his descending to Hades, the travel of souls to the afterlife and their celestial journey before their subsequent incarnation. These ideas are vividly represented in the Orphic hymns, the Orphic golden tablets and, perhaps most vividly, in Plato's myths in Phaedo, Phaedrus, Gorgias and the State. In trhe paper I consider these myths in the context of ancient philosophical literature, the task of which is to provide a coherent interpretation of the very fluid and not entirely unambiguous pictures that the great Athenian philosopher paints in his imagination. First of all, it concerns such questions as the corporeality or incorporeality of souls, the circumstances of their judgment and the conditions of their subsequent incarnation, details of the topography of the “other earth” and, finally, the discussion about the classes of souls, which were developed in subsequent Platonism.
“另一个地球”。俄耳甫斯古代哲学中关于天上旅行的俄耳甫斯主题
旅程的主题是奥尔甫斯派的特色。俄耳甫斯在阿尔戈号上的旅程和他下到哈迪斯的旅程,灵魂到来世的旅行和他们在转世之前的天堂之旅。这些思想在俄耳甫斯的赞美诗、俄耳甫斯的金碑中得到了生动的体现,在柏拉图的神话《斐多篇》、《费德鲁斯篇》、《高尔吉亚篇》和《国家篇》中,或许表现得最为生动。在这篇论文中,我把这些神话放在古代哲学文献的背景下考虑,其任务是为这位伟大的雅典哲学家在他的想象中描绘的非常流畅而不是完全明确的画面提供一个连贯的解释。首先,它涉及诸如灵魂的肉体或非肉体,他们的判断环境和他们随后化身的条件,“另一个地球”地形的细节,最后,关于灵魂等级的讨论,这是后来柏拉图主义发展起来的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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