Pengembangan Hermeneutika Schleiemacher Di Dalam Memahami Matius 12:31-32

Samuel Lengkong
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Abstract

In the history of the development of the Pentecostal and Charismatic churches there are a number of people who see the phenomena of the manifestation and infilling of the Holy Spirit mocking, laughing, insulting, and even saying heresy as the work of Satan. However, there are a number of testimonies for those who make fun of, laugh at, insult, and even say heresy as the work of Satan on the phenomena of the manifestation and infilling of the Holy Spirit to be faithful and truly in God, even receiving the fullness of the Holy Spirit. This paper aims to find the true meaning and understand Matthew 12:31-32 based on Friedrich D. E. Schleiemacher's parallelization and romantic approach to hermeneutics, so as to gain a valid and highly anticipatory understanding in the life of Christian faith. The qualitative research method used by the researcher is library research. The result of this study is that as a defense, Jesus challenged the Pharisees that if Jesus used the power of Satan in the name of the power of the Spirit of God, it meant that Jesus was blaspheming the Holy Spirit, then Jesus was ready not to be forgiven. The difference regarding the sin against the Son of Man will be forgiven, but the sin against the Holy Spirit will not be forgiven, does not indicate that there is a difference in degree between the Son of Man and the Holy Spirit. However, the difference lies in the nature of humans themselves, namely humans who are basically "evil"
解释学Schleiemacher在理解马太福音12:31-32中的发展
在五旬节派和灵恩派教会的发展历史中,有许多人看到圣灵的显现和充满的现象,嘲笑、嘲笑、侮辱,甚至说异端是撒旦的工作。然而,对于那些取笑、嘲笑、侮辱甚至说异端是撒旦的工作的人来说,在圣灵的显现和充满的现象中,忠诚和真实地在上帝里面,甚至接受圣灵的丰满。本文旨在运用施莱马赫的平行化和浪漫主义诠释学方法,寻找马太福音12:31-32的真正含义,并对其进行理解,从而在基督教信仰生活中获得有效的、具有高度预见性的理解。研究者使用的定性研究方法是图书馆研究。这项研究的结果是,作为辩护,耶稣向法利赛人提出挑战,如果耶稣以上帝之灵的名义使用撒旦的力量,那就意味着耶稣亵渎了圣灵,那么耶稣就准备好了不被宽恕。对人子的罪的不同将被宽恕,但对圣灵的罪将不会被宽恕,这并不表明在人子和圣灵之间有程度上的不同。然而,区别在于人类自身的本质,即人类本质上是“恶”的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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