Coming Out, Going Home

Hong-Chi Shiau
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Abstract

Despite the historical centrality of Western cities as sites of queer cultural settlement, larger global economic and political forces have vociferously shaped, dispersed, and altered dreams of mobility for gay Taiwanese millennials in the age of globalization. While Taiwanese gay millennials follow a seemingly universal “rural-to-urban,” “East-to-West” movement trajectory, this study also explicates local nuanced ramifications running against the common trend. Drawn upon five-year ethnographic studies in Taiwan, this study examines how parents could to some extent conform to societal pressures by co-creating a life narrative to the society. Parents/family appear to contribute to how participants' decision on spatial movement but gay male millennials with supportive parents are eventually “going home.” However, the concept of home is configured by multiple economic and social forces involving (1) the optimal distance with the biological family and (2) the proper performances of consumption policed and imposed by the gay community in the neoliberal Taiwanese society.
出来,回家
尽管西方城市在历史上是酷儿文化聚落的中心,但在全球化时代,更大的全球经济和政治力量已经大声塑造、驱散和改变了台湾同性恋千禧一代的流动梦想。虽然台湾的千禧一代同性恋者遵循着一种看似普遍的“从农村到城市”、“从东方到西方”的运动轨迹,但本研究也阐明了与共同趋势背道而驰的地方微妙影响。本研究以台湾五年的民族志研究为基础,探讨父母如何在一定程度上顺应社会压力,共同创造一种对社会的生活叙事。父母/家庭似乎对参与者对空间运动的决定有影响,但有父母支持的千禧一代男同性恋最终会“回家”。然而,家的概念是由多重经济和社会力量所构成的,包括:(1)与生物家庭的最佳距离,以及(2)在新自由主义台湾社会中,同性恋社群所监管和强加的适当消费表现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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