Islam, Morality and Public Education: Religious Elements of Ethics and Etiquette in the Uzbek School Curriculum

Donohon Abdugafurova
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Abstract

Influenced by Arabic and Persian traditions, the plural word Ādāb in the Uzbek language (sing. adab) as a social term connotes a discipline of character development in ethics and morals. As a literary term, adab means a concept of aesthetics that teaches morality. The prevalence of the concept in Uzbek society is evidenced by the fact that there is a school subject called Odobnoma: adab studies. These elementary-school classes aim to cultivate moral uprightness, social responsibility and virtue. On the surface, the subject seems to be secular, yet a closer analysis of the themes and topics of Odobnoma reveals indirect Islamic influence. This is partly because Central Asian cultures contain Islamic teachings, which have become a part of the national understanding of morality, ethics and etiquette. This article explores the influence of these teachings from the Uzbek perspective of “national character.”
伊斯兰教、道德与公共教育:乌兹别克学校课程中伦理与礼仪的宗教元素
受阿拉伯和波斯传统的影响,乌兹别克语中的复数词Ādāb (sing。(Adab)作为一个社会术语,意味着在伦理和道德方面品格发展的纪律。作为一个文学术语,adab的意思是一种教导道德的美学概念。这一概念在乌兹别克社会的流行,可以从学校开设的一门名为Odobnoma的课程中得到证明:adab研究。这些小学课程旨在培养道德正直,社会责任和美德。从表面上看,这个主题似乎是世俗的,但对《奥多布诺玛》的主题和主题进行更深入的分析,就会发现伊斯兰的间接影响。这在一定程度上是因为中亚文化中包含了伊斯兰教义,这些教义已经成为这个国家对道德、伦理和礼仪的理解的一部分。本文从乌兹别克“国民性”的角度探讨这些教义的影响。
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