Choral creativity by Hanna Havrylets as a symbol of the togetherness of Ukraine (on the example of the musical and stage action “We will sow the Golden Stone”)

T. Sukhomlinova
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Concerning choirs of Kharkiv region, we should mention the Chamber Choir named after Viacheslav Palkin of Kharkiv Regional Philharmonic Society, the Opera Studio Choir and the Student Choir of Kharkiv National University of Arts named after Ivan Petrovych Kotliarevsky, the Student Choir of Kharkiv State Academy of Culture. Research aims and methods. We tried to identify Hanna Havrylets’ choral works’ characteristic features, which are a symbol of the nation’s unity in the contemporary Ukrainian musical space, as well as some religious, philosophical and traditional folk features of the national identity, which perform the unifying function in the Ukrainian musical art. Research results. The features of H. Havrylets’ works that connect the cultural poles became a religious orientation (appeal to the Orthodox tradition), reliance on folklore and national historical and cultural traditions, which, combined with professional skills and composer talent, allowed her to create unique creative projects. One of such projects is the musical stage performance “We will sow the Golden Stone” (1997). The work was created for the People’s Artist of Ukraine Nina Matviyenko (soloist), a choir of boys and a symphony orchestra, the author of the poems is Sofiya Maidanska. Its uniqueness is in the fact that it combines almost all the genres of Ukrainian folk music in one piece united by the only idea of covering all the milestones of Ukrainian history starting from the World Creation and up to the present days. The artistic method of synthesizing musical and stage performance has a multi-level manifestation. Synthesis of art types (music, fine arts, choreography and theater) is supplemented with synthesis of styles, genres, and contents. H. Havrylets skillfully combines peculiarities of artistic thinking, characteristic of Ukrainian folklore, with contemporary composer vision; also the folkloric manner of singing – with the academic. Having considered the musical and stage performance “We will sow the Golden Stone” by H. Havrylets, we found common for Ukrainian culture and art features, which support the idea of unity and collegiality of Ukraine. These common religious, folkloric, philosophical features constitute a single spiritual system of the national culture. Due to her composer talent, H. Havrylets created a complete picture of author’s vision of united Ukraine, embodied in her work all major milestones of the country’s history (from the ancient times and up to the present days), traditions and beliefs of the Ukrainian people (religious and everyday ones), their identity by including regional features into a single system of the Ukrainian nation’s values in the past and the present. An analysis of the work by H. Havrylets gives reason to believe that the composition of the work is carried out on the principle of “unity and diversity”, the use of which contributes to a more vivid expression of its main idea. The unique, original features of the different eras of the history of Ukraine, its geographical regions, the art of its outstanding creators (composers, poets and performers) are combined into a single “portrait” of the Ukrainian nation, in a common image of its mentality and culture. Summary. Thus, in the process of analyzing the musical stage performance “We will sow the Golden Stone” the religious, folklore, and worldview signs of national identity were revealed, bearing the idea of the collegiality of the Ukrainian people. Religious signs include reproduction by the composer of Pagan tradition, coverage of the Pagan era, for which ritual folklore of the ancient Slavs was used; subsequently – and Orthodox symbolism, in praising the original Christianity and the Cossacks as the defender of their native land, thanks to the appeal to the genres “koliadka”, “szhedrivka” (traditional songs usually sung on Christmas holidays), historical songs, works of authors known throughout Ukraine. The folklore signs of the national identity of the work embodying the idea of the collegiality of Ukraine include the use of folklore primary sources collected in different parts of Ukraine by Nina Matviyenko, as well as the coverage of all genres of Ukrainian folklore reflected the foundations of the worldview and everyday life of the people of all regions of the country. An expression of the ideological foundations of national identity and unity became the composer’ coverage of milestones in the history of Ukraine, historical events that happened with Ukraine as a whole – the Golden Horde’ invasion, the exploits of the Zaporozhian Sich, events of the twentieth century, which were tragic for both, Western and Eastern Ukraine. It was in these events that the eternal desire of the Ukrainian people for freedom was clearly manifested, they became symbols of his struggle for territorial integrity and his own religion and self-expression (national consciousness, culture, art), for an ideal future. Since the historical process of unity of the Ukrainian nation has not yet been completed, the problems of this study within the framework of Ukrainian musical art have prospects for further development.","PeriodicalId":302721,"journal":{"name":"Aspects of Historical Musicology","volume":"50 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-09-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Aspects of Historical Musicology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.34064/khnum2-17.03","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

In recent years, there has been an increasing interest in Ukrainian choral music of the modern generation of composers. Hanna Havrylets’ choral works are topical for performers and scholars. The musical and stage performance “We will sow the Golden Stone” is an example of embodiment the idea of united Ukraine, which was preserving its actuality during the all history of the country. Hanna Havrylets is an artistic figure, whose creative work unites Western and Eastern Ukraine. She was born in Galicia, studied and worked in the capital city. Her music reached Eastern Ukraine, where the artist’s choral works are performed by almost every choir group and where they have become the favorite among performers and listeners. Concerning choirs of Kharkiv region, we should mention the Chamber Choir named after Viacheslav Palkin of Kharkiv Regional Philharmonic Society, the Opera Studio Choir and the Student Choir of Kharkiv National University of Arts named after Ivan Petrovych Kotliarevsky, the Student Choir of Kharkiv State Academy of Culture. Research aims and methods. We tried to identify Hanna Havrylets’ choral works’ characteristic features, which are a symbol of the nation’s unity in the contemporary Ukrainian musical space, as well as some religious, philosophical and traditional folk features of the national identity, which perform the unifying function in the Ukrainian musical art. Research results. The features of H. Havrylets’ works that connect the cultural poles became a religious orientation (appeal to the Orthodox tradition), reliance on folklore and national historical and cultural traditions, which, combined with professional skills and composer talent, allowed her to create unique creative projects. One of such projects is the musical stage performance “We will sow the Golden Stone” (1997). The work was created for the People’s Artist of Ukraine Nina Matviyenko (soloist), a choir of boys and a symphony orchestra, the author of the poems is Sofiya Maidanska. Its uniqueness is in the fact that it combines almost all the genres of Ukrainian folk music in one piece united by the only idea of covering all the milestones of Ukrainian history starting from the World Creation and up to the present days. The artistic method of synthesizing musical and stage performance has a multi-level manifestation. Synthesis of art types (music, fine arts, choreography and theater) is supplemented with synthesis of styles, genres, and contents. H. Havrylets skillfully combines peculiarities of artistic thinking, characteristic of Ukrainian folklore, with contemporary composer vision; also the folkloric manner of singing – with the academic. Having considered the musical and stage performance “We will sow the Golden Stone” by H. Havrylets, we found common for Ukrainian culture and art features, which support the idea of unity and collegiality of Ukraine. These common religious, folkloric, philosophical features constitute a single spiritual system of the national culture. Due to her composer talent, H. Havrylets created a complete picture of author’s vision of united Ukraine, embodied in her work all major milestones of the country’s history (from the ancient times and up to the present days), traditions and beliefs of the Ukrainian people (religious and everyday ones), their identity by including regional features into a single system of the Ukrainian nation’s values in the past and the present. An analysis of the work by H. Havrylets gives reason to believe that the composition of the work is carried out on the principle of “unity and diversity”, the use of which contributes to a more vivid expression of its main idea. The unique, original features of the different eras of the history of Ukraine, its geographical regions, the art of its outstanding creators (composers, poets and performers) are combined into a single “portrait” of the Ukrainian nation, in a common image of its mentality and culture. Summary. Thus, in the process of analyzing the musical stage performance “We will sow the Golden Stone” the religious, folklore, and worldview signs of national identity were revealed, bearing the idea of the collegiality of the Ukrainian people. Religious signs include reproduction by the composer of Pagan tradition, coverage of the Pagan era, for which ritual folklore of the ancient Slavs was used; subsequently – and Orthodox symbolism, in praising the original Christianity and the Cossacks as the defender of their native land, thanks to the appeal to the genres “koliadka”, “szhedrivka” (traditional songs usually sung on Christmas holidays), historical songs, works of authors known throughout Ukraine. The folklore signs of the national identity of the work embodying the idea of the collegiality of Ukraine include the use of folklore primary sources collected in different parts of Ukraine by Nina Matviyenko, as well as the coverage of all genres of Ukrainian folklore reflected the foundations of the worldview and everyday life of the people of all regions of the country. An expression of the ideological foundations of national identity and unity became the composer’ coverage of milestones in the history of Ukraine, historical events that happened with Ukraine as a whole – the Golden Horde’ invasion, the exploits of the Zaporozhian Sich, events of the twentieth century, which were tragic for both, Western and Eastern Ukraine. It was in these events that the eternal desire of the Ukrainian people for freedom was clearly manifested, they became symbols of his struggle for territorial integrity and his own religion and self-expression (national consciousness, culture, art), for an ideal future. Since the historical process of unity of the Ukrainian nation has not yet been completed, the problems of this study within the framework of Ukrainian musical art have prospects for further development.
汉娜·哈弗莱茨的合唱创造力,象征着乌克兰的团结(以音乐和舞台行动“我们将播下金石”为例)
近年来,现代作曲家对乌克兰合唱音乐的兴趣越来越大。汉娜·哈弗莱茨的合唱作品深受表演者和学者的喜爱。音乐和舞台表演“我们将播下金石”是体现统一乌克兰理念的一个例子,在该国的所有历史中都保持了其现状。汉娜·哈弗莱茨是一位艺术家,她的创作将乌克兰西部和东部团结在一起。她出生在加利西亚,在首都学习和工作。她的音乐传到了乌克兰东部,在那里,几乎每个合唱团都演奏她的合唱作品,这些作品已经成为表演者和听众的最爱。关于哈尔科夫地区的合唱团,我们应该提到以哈尔科夫地区爱乐协会的维亚切斯拉夫·帕尔金命名的室内合唱团,以伊万·彼得罗维奇·科特利亚列夫斯基命名的歌剧工作室合唱团和哈尔科夫国立艺术大学学生合唱团,哈尔科夫国家文化学院学生合唱团。研究目的和方法。在当代乌克兰音乐空间中,我们试图识别汉娜·哈夫里莱特的合唱作品的特征,这些特征是民族团结的象征,以及民族认同的一些宗教、哲学和传统民间特征,这些特征在乌克兰音乐艺术中发挥着统一的功能。研究的结果。H. Havrylets作品中连接文化两极的特点成为宗教取向(诉诸东正教传统),对民间传说和民族历史文化传统的依赖,结合专业技能和作曲家天赋,使她能够创作出独特的创作项目。其中一个项目是音乐剧《我们将播下金石》(1997)。这首诗是为乌克兰人民艺术家Nina Matviyenko(独奏家)、一个男孩合唱团和一个交响乐团创作的,诗的作者是sofia Maidanska。它的独特之处在于,它结合了几乎所有类型的乌克兰民间音乐在一个统一的唯一想法,涵盖了乌克兰历史上所有的里程碑,从世界创造开始,直到现在的日子。音乐与舞台表演相结合的艺术方法具有多层次的表现形式。综合艺术类型(音乐,美术,编舞和戏剧)辅以综合的风格,流派和内容。哈弗莱茨巧妙地将乌克兰民间传说的艺术思维特点与当代作曲家的视野相结合;还有民俗化的演唱方式——具有学术性。考虑到H. Havrylets的音乐和舞台表演“我们将播下金石”,我们发现了乌克兰文化和艺术特征的共同点,这些特征支持乌克兰的团结和合作理念。这些共同的宗教、民俗、哲学特征构成了一个单一的民族文化精神体系。由于她的作曲天赋,H. Havrylets创作了一幅完整的作者对统一乌克兰的愿景,体现在她的作品中乌克兰历史的所有重要里程碑(从古代到现在),乌克兰人民的传统和信仰(宗教和日常生活),他们的身份通过将地区特征纳入乌克兰民族过去和现在的单一价值体系。对H. Havrylets作品的分析使我们有理由相信,作品的构成是基于“统一性和多样性”的原则进行的,使用这一原则有助于更生动地表达其主要思想。乌克兰历史的不同时代、地理区域、杰出创作者(作曲家、诗人和表演者)的艺术的独特、原始特征被结合成乌克兰民族的单一“肖像”,以其心态和文化的共同形象。总结。因此,在分析音乐舞台表演“我们将播下金石”的过程中,揭示了民族认同的宗教,民间传说和世界观标志,承载了乌克兰人民的合作理念。宗教标志包括作曲家对异教传统的再现,对异教时代的报道,其中使用了古代斯拉夫人的仪式民间传说;随后-和东正教的象征主义,在赞扬原始基督教和哥萨克人作为他们的祖国的捍卫者,这要归功于对“koliadka”,“szhedrivka”(通常在圣诞节假期唱的传统歌曲),历史歌曲,整个乌克兰知名作家的作品的吸引力。 该作品体现了乌克兰合议思想,其民族特征的民俗标志包括使用尼娜·马特维延科在乌克兰不同地区收集的民俗原始资料,以及涵盖乌克兰所有类型的民俗,反映了该国所有地区人民的世界观和日常生活的基础。对民族认同和团结的意识形态基础的表达成为作曲家对乌克兰历史上里程碑的报道,乌克兰作为一个整体发生的历史事件-金帐汗国的入侵,扎波罗热的功绩,二十世纪的事件,这些事件对乌克兰西部和东部都是悲剧。正是在这些事件中,乌克兰人民对自由的永恒愿望得到了明确的体现,它们成为乌克兰人民争取领土完整、自己的宗教和自我表达(民族意识、文化、艺术)、争取理想未来的象征。由于乌克兰民族统一的历史进程尚未完成,本研究在乌克兰音乐艺术框架内的问题具有进一步发展的前景。
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