Ars Ludendi: Urban Liturgies as Public Service in a Secular World

M. Klomp
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引用次数: 1

Abstract

Liturgy as art is one of the various particular relationships between liturgy and the arts. This article engages with “liturgy as public art” and addresses the question “how can urban liturgies be understood as public art in secularizing societies?” It presents three examples of contemporary “urban liturgies,” against the backdrop of the transfer and transformation of Christian liturgical forms and repertories from the church to the wider culture in post-Christian, post-secular Western societies. It then offers an anthropological interpretation of such liturgies, using the notion of play, but highlighting an aspect of play that has, so far, remained underexposed in liturgical studies. Afterwards, it unpacks how this anthropological interpretation is anchored in a Lutheran theological view of God as a playful God (deus ludens), which also gives theology a critical position vis-à-vis liturgical practices. The last section answers the central question by concluding that urban liturgies are alternative occasions that offer a playfield emphatically addressing and challenging people’s hermeneutic capacity to meaningfully deal with the sacred, thus inviting them into God's play. Offering playfields is how these urban liturgies serve the common good: they open up the possibility for people to be drawn into God's play. These liturgies are not just rituals—they are a public art: the art of playing.
Ars Ludendi:城市礼仪作为世俗世界的公共服务
礼仪作为艺术是礼仪与艺术之间各种特殊关系中的一种。本文以“作为公共艺术的礼仪”为主题,探讨了“在世俗化的社会中,城市礼仪如何被理解为公共艺术?”它提出了当代“城市礼仪”的三个例子,在基督教礼仪形式和剧目的转移和转变的背景下,从教会到后基督教,后世俗西方社会的更广泛的文化。然后,它提供了这种礼拜仪式的人类学解释,使用游戏的概念,但突出了游戏的一个方面,到目前为止,在礼仪研究中仍未充分暴露。之后,它揭示了这种人类学解释是如何锚定在路德教会的神学观点,即上帝是一个顽皮的上帝(deus ludens),这也给神学一个批判的立场-à-vis礼仪实践。最后一部分回答了中心问题,结论是城市礼拜仪式是另一种场合,它提供了一个运动场,强调解决和挑战人们的解释学能力,以有意义地处理神圣的事情,从而邀请他们进入上帝的游戏。提供游戏场地是这些城市礼仪服务于公共利益的方式:它们为人们打开了被吸引到上帝游戏中的可能性。这些礼拜仪式不仅仅是仪式——它们是一种公共艺术:一种玩耍的艺术。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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