Drawing Devotion, Imitating Nature in Cinquecento Florence

Jessica A. Maratsos
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Abstract

Shortly after his return to florence in 1501, leonardo da Vinci executed a cartoon for the Servite friars of Santissima Annunziata that was put on public display to great acclaim. According to Giorgio Vasari’s later account, “This work not only won the astonished admiration of all the artists but when finished for two days it attracted to the room where it was exhibited a crowd of men and women, young and old, who flocked there, as if they were attending a great festival, to gaze in amazement at the marvels he had created.” While this description initially appears to emphasize the cartoon’s visual appeal, noting first that it won the approval of fellow artists, it then goes on to use language that recalls the type of viewing commonly associated with miraculous or cult images: teeming crowds throng the Annunziata as though “attending a great festival” in order appreciate the “marvels” wrought by the painter’s hand. The fine line between religious worship and aesthetic admiration is suggestively blurred due to Leonardo’s ability to portray “all the simplicity and loveliness and grace that can be conferred on the mother of Christ,” thus capturing “the humility and modesty appropriate to an image of the Virgin who is overflowing with joy at seeing the beauty of her Son.” Writing roughly fifty years earlier, Leonardo evoked a similar scene in his own defense of the superiority of painting over the other imitative arts:
在五十年代的佛罗伦萨,画出虔诚,模仿自然
在1501年回到佛罗伦萨后不久,达·芬奇为桑蒂西玛·安农齐亚塔的圣职修士们创作了一幅漫画,并公开展出,广受好评。根据乔治·瓦萨里后来的描述,“这件作品不仅赢得了所有艺术家的惊人赞美,而且在完成后的两天里,它吸引了一群男女老少,他们聚集在那里,就像参加一个盛大的节日一样,惊奇地凝视着他创造的奇迹。”虽然这一描述最初似乎强调了漫画的视觉吸引力,首先指出它赢得了同行艺术家的认可,但它随后使用的语言让人想起了通常与奇迹或邪教图像相关的观看类型:成群结队的人群聚集在Annunziata,仿佛“参加一个伟大的节日”,以欣赏画家的“奇迹”。宗教崇拜和审美欣赏之间的微妙界限被暗示性地模糊了,因为列奥纳多能够描绘“基督之母所能赋予的所有简单、可爱和优雅”,从而捕捉到了“圣母看到自己儿子的美丽而充满喜悦的形象所应有的谦卑和谦虚”。大约50年前,列奥纳多在为绘画优于其他模仿艺术辩护时,也提到了类似的场景:
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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