MAKNA GERAK TARI TOR-TOR DALAM PERKAWINAN BATAK TOBA DI DESA SILALAHI, KECAMATAN SILAHISABUNGAN, KABUPATEN DAIRI, PROVINSI SUMATERA UTARA

Selti Astria Mandalahi, Ferdinand Kerebungu, Veronike E.T. Salem
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Abstract

When the Toba Batak ethnic wedding party in the Silalahi area, where Tortor was held, was no longer a medium of communication by paying attention to the meaning of every symbol of the movements that exist in Tortor, but Tortor was held to only be an art that could entertain and enliven the party and some had purposes can seek profit for the party organizers. This study aims to determine the meaning contained in the Tortor dance in Batak Toba marriage in Silalahi Village and to find out how the community's understanding of the meaning contained in the Tortor dance movement in Batak Toba marriage in Silalahi Village. The study used qualitative methods with the informant as the data source, and the researchers themselves as a means of capturing data using interview guidelines. The results of the research on the meaning of the Tortor dance movement in Toba Batak marriage show that the meaning of Manea-nea in a Toba Batak marriage is a way of welcoming the bride and groom and their entourage to enter the building. Mamasu-masuya where the bride and groom ask for blessings from parents, parhata kings and invited guests. Manombaya is the last worship performed by the bride and groom to their parents.
当举办Tortor的Silalahi地区的Toba Batak民族婚礼派对不再是一种关注Tortor中存在的每一个动作符号的意义的交流媒介,而Tortor被认为只是一种可以娱乐和活跃派对的艺术,一些有目的的可以为派对组织者谋取利益。本研究旨在确定Silalahi村Batak Toba婚姻中Tortor舞蹈所包含的意义,并了解社区如何理解Silalahi村Batak Toba婚姻中Tortor舞蹈运动所包含的意义。该研究采用定性方法,以被调查者为数据源,研究人员自己作为使用访谈指南获取数据的手段。对托巴巴塔克婚礼中Tortor舞蹈动作意义的研究结果表明,托巴塔克婚礼中Manea-nea的意义是欢迎新娘和新郎及其随行人员进入建筑的一种方式。在Mamasu-masuya,新娘和新郎向父母、帕哈塔国王和受邀客人祈求祝福。Manombaya是新娘和新郎对父母的最后一次祭拜。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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