Jesuit Mission and the Globalization of Knowledge of the Americas: Florian Paucke’s Hin und Her in the Province of ‘Paraquaria’ During the Eighteenth Century
{"title":"Jesuit Mission and the Globalization of Knowledge of the Americas: Florian Paucke’s Hin und Her in the Province of ‘Paraquaria’ During the Eighteenth Century","authors":"M. Carrasco","doi":"10.1515/9783110492415-016","DOIUrl":null,"url":null,"abstract":"This article addresses the early globalization phase of the Jesuit Order in America through Florian Paucke’s work Hin und Her.1 Special attention is given to the analysis of the field of tensions underlying the proto-globalization processes of the Spanish empire and the frontier mission, for which three narrative components are considered: ‘Paraquaria’2 and the cartography of the spiritual ‘mission’; a reflection on intercultural stereotypes (indigenous, Spaniards and Germans); and the deconstruction of the autonomist myth of Nicolás I, King of Paraguay. In current research, the history of globalization and its accelerated impact on the economic, political, sociological, juridical and technological sciences, among others, demonstrates the multidisciplinary resonances that this category has attained—not solely in the scholarly field, but also in everyday speech. Thus, the complexity of the components that converge in the conceptualization of globalI am grateful to my colleagues José Carlos Rovira, Claudia Comes and Eva Valero Juan for their kind invitation to take part in the conference “América y los jesuitas expulsos” (Centro de Estudios Literarios Iberoamericanos Mario Benedetti, Universidad de Alicante, September 2015), at which I presented a first version of this article. In addition, I thank Sina Rauschenbach, Roberto Aedo, Enrique Corredera Nilsson and Settimio Presutto for their critical reading and bibliographic recommendations. This article was translated by David Sánchez Cano. Hereafter, whenever referring to Hin und Her I will quote from the 1959 edition of the ZwettlerCodex 420 and abbreviate these references as HH (see bibliography for an explanation of the abbreviations used). According to Becker (1987, p. 233, note 15), the province of ‘Paraquaria’ (equally archaic variants of which are ‘Paraquiaria’ or ‘Paracuaria’) included all the territory of the present-day states of Argentina, Paraguay, Uruguay, Chile, southern Brazil, and adjoining parts of Bolivia. In 1625, Chile was separated from the Province of Paraquaria and made a Sub-Province of the","PeriodicalId":126664,"journal":{"name":"Philosophy of Globalization","volume":"16 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-06-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Philosophy of Globalization","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/9783110492415-016","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
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Abstract
This article addresses the early globalization phase of the Jesuit Order in America through Florian Paucke’s work Hin und Her.1 Special attention is given to the analysis of the field of tensions underlying the proto-globalization processes of the Spanish empire and the frontier mission, for which three narrative components are considered: ‘Paraquaria’2 and the cartography of the spiritual ‘mission’; a reflection on intercultural stereotypes (indigenous, Spaniards and Germans); and the deconstruction of the autonomist myth of Nicolás I, King of Paraguay. In current research, the history of globalization and its accelerated impact on the economic, political, sociological, juridical and technological sciences, among others, demonstrates the multidisciplinary resonances that this category has attained—not solely in the scholarly field, but also in everyday speech. Thus, the complexity of the components that converge in the conceptualization of globalI am grateful to my colleagues José Carlos Rovira, Claudia Comes and Eva Valero Juan for their kind invitation to take part in the conference “América y los jesuitas expulsos” (Centro de Estudios Literarios Iberoamericanos Mario Benedetti, Universidad de Alicante, September 2015), at which I presented a first version of this article. In addition, I thank Sina Rauschenbach, Roberto Aedo, Enrique Corredera Nilsson and Settimio Presutto for their critical reading and bibliographic recommendations. This article was translated by David Sánchez Cano. Hereafter, whenever referring to Hin und Her I will quote from the 1959 edition of the ZwettlerCodex 420 and abbreviate these references as HH (see bibliography for an explanation of the abbreviations used). According to Becker (1987, p. 233, note 15), the province of ‘Paraquaria’ (equally archaic variants of which are ‘Paraquiaria’ or ‘Paracuaria’) included all the territory of the present-day states of Argentina, Paraguay, Uruguay, Chile, southern Brazil, and adjoining parts of Bolivia. In 1625, Chile was separated from the Province of Paraquaria and made a Sub-Province of the
本文通过弗洛里安·帕克(Florian Paucke)的著作《Hin und her》探讨了耶稣会在美国的早期全球化阶段。本文特别关注分析了西班牙帝国和边境传教的原始全球化进程背后的紧张局势,其中考虑了三个叙事组成部分:“Paraquaria”2和精神“传教”的制图;反思跨文化陈规定型观念(土著、西班牙人和德国人);以及对巴拉圭国王Nicolás的自主主义神话的解构。在目前的研究中,全球化的历史及其对经济、政治、社会学、法律和技术科学等领域的加速影响,证明了这一范畴所取得的多学科共鸣——不仅在学术领域,而且在日常用语中。因此,我要感谢我的同事josscarlos Rovira、Claudia Comes和Eva Valero Juan的邀请,感谢他们邀请我参加“amsamica y los jesuitas expulsos”会议(Centro de Estudios Literarios iberoamericos Mario Benedetti, universsidad de Alicante, 2015年9月),我在会上发表了本文的第一版。此外,我还要感谢Sina Rauschenbach、Roberto Aedo、Enrique Corredera Nilsson和Settimio Presutto的批判性阅读和参考书目建议。本文由David Sánchez Cano翻译。以后,每当提到他和她时,我都会引用1959年版的ZwettlerCodex 420,并将这些参考文献缩写为HH(参见参考书目以了解使用缩写的解释)。根据Becker(1987年,第233页,注释15)的说法,“Paraquaria”省(同样古老的变体是“Paraquiaria”或“Paracuaria”)包括今天阿根廷、巴拉圭、乌拉圭、智利、巴西南部和玻利维亚邻近地区的所有领土。1625年,智利从帕拉夸利亚省分离出来,成为西班牙的一个省