Freedom in Kant’s Revolution

J. Skorupski
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Abstract

This chapter turns to the philosophical revolution of Kant. Starting from what he described as his ‘Copernican’ revolution in epistemology, it examines what he took to be its implications, negative and positive, for metaphysics, ethics, and religion. It examines Kant’s account of freedom as autonomy; his moral theory and its basis in the categorical imperative; his conception of the relation between morality and practical reason; and his ethical views and ideals. His political views are examined in relation to the ideas identified in Chapter I, particularly those of the revolutionary thinker Sieyès. In the concluding section Kant’s critical and hermeneutic stance in metaphysics and ethics is defended. It is argued, however, that while transcendental idealism is a powerful response to the problem of knowledge, it is not required for a full account of freedom, will, and reason.
康德《革命论》中的自由
这一章转向康德的哲学革命。本书从他在认识论上的“哥白尼式”革命开始,探讨了他所认为的对形而上学、伦理学和宗教的消极和积极的影响。它考察了康德关于自由即自治的观点;他的道德理论及其绝对命令的基础他对道德与实践理性关系的看法;以及他的道德观和理想。他的政治观点是与第一章中确定的思想,特别是革命思想家siey的思想相联系的。在结语部分,对康德在形而上学和伦理学上的批判和解释学立场进行了辩护。然而,有人认为,虽然先验唯心主义是对知识问题的有力回应,但它并不需要对自由、意志和理性的全面解释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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