Apodictic Irony and the Production of Well-Structured Uncertainty: Tosafot Gornish and the Talmud as the Political after Kant

Sergey Dolgopolski
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Abstract

This chapter addresses an early modern instantiation of the effacement of the interpersonal political in the Talmud by conceptions of universal (inter)subjectivity and logical-apodictic reasoning. This process first tacitly erases the interpersonal political in the late ancient Talmud by reducing it to dialectical irony. In a second step, the erasure advances from irony, a Platonic concept, to logical-apodictic reading of it in the Aristotelian tradition. Only when viewed through a post-Kantian lens could it become clear that this was not merely a Platonic interpretation of the late ancient Talmud in early modernity, followed by an Aristotelian interpretation, but rather a complex and multistep process of the effacement of the interpersonal at the advent of intersubjective. The chapter arrives to that result through a case-study of staging and analyzing of a fourteenth century logical commentary on the thirteenth century rhetorical interpretation of a discussion in a late ancient text in the Talmud.
绝对反讽与结构良好的不确定性的产生:托萨弗特·戈尼什与《塔木德》作为康德之后的政治
这一章讨论了塔木德中人际政治被普遍(相互)主体性和逻辑绝对推理概念所抹去的早期现代实例。这一过程首先通过将古代塔木德后期的人际政治减少为辩证的讽刺,从而默认地抹去了人际政治。第二步,从柏拉图式的反讽概念,到亚里士多德传统中对反讽的逻辑绝对解读。只有从后康德的角度来看,我们才能清楚地看到,这不仅仅是柏拉图对古代塔木德晚期在早期现代性中的解释,接着是亚里士多德的解释,而是一个复杂的、多步骤的过程,在主体间性出现时,人与人之间的关系被抹去。这一章通过一个案例研究,对十四世纪的逻辑评论,十三世纪对《塔木德》中一个晚期古代文本的修辞解释进行了分期和分析,得出了这个结论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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