Perspectives on the History of Ancient Near Eastern Studies:

Lorenzo Verderame
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Abstract

From January to May 2016 the editors of the present volume organized at “Sapienza,” Università degli Studi di Roma, a series of lectures and workshops under the title Storia degli studi sul Vicino Oriente Antico.1 In that occasion we used “storia degli studi” in a broad sense, as a label encompassing a myriad of perspectives and topics of study, sharing as common denominator a reflexive approach toward the study of the past and, more specifically in our case, the study of the ancient Near East. As a result of this broad scope, the series included about thirty lectures and presentations dealing with four main topics: first, the reception of the ancient Near East in popular culture; second, the reconstruction of the Near Eastern past through archaeology; third, the historiography of ancient Near Eastern studies; fourth and last, approaches to intellectual history through a selection of issues and topics most commonly discussed in ancient Near Eastern studies. The essays dealing with the first and second topics, those linked to the socalled reception studies, have been collected and edited by the present writers in the volume Receptions of the Ancient Near East in Popular Culture and Beyond.2 Those dealing with the third and fourth topic, those linked with the history of ancient Near Eastern studies, are the ones collected and edited in the present volume. Before summarizing the structure and content of the book, a few words are in order about how we understand the relationship between historiography and intellectual history, as well as about the way the diverse authors approach their topics of study in this collection of essays. As mentioned above, the common denominator of “storia degli studi” understood in a broad sense is the reflexive approach to the disciplines and to the research devoted to the study of the past. This reflexive approach includes what we may define as several research branches or even, in some cases, as several stages of the same (at least potentially) research perspectives. On the one hand, there is the research about the history of a given academic discipline. This research, at least in its first stages, has a more descriptive character, as it aims at collecting the basic data about who developed certain studies, and about the years, conditions, and institutions in which this research was developed. This first descriptive approach is often devoted to the reconstruction of the way a discipline, ancient Near Eastern studies in our case, has been founded
古代近东研究的历史透视
从2016年1月至5月的编辑当前卷组织在“Sapienza,”意大利degli研究di罗马,一系列的讲座和研讨会在标题中以某南维奇诺奥连特Antico.1在那个场合我们使用“Storia degli某”广义上说,作为一个标签包含无数的研究视角和主题,分享共同一个反身向过去的研究方法,更具体地说在我们的例子中,古代近东的研究。由于这个广泛的范围,该系列包括大约30个讲座和报告,涉及四个主要主题:第一,在流行文化中接受古代近东;第二,通过考古重建近东的过去;第三,古代近东研究的史学;第四,也是最后,通过选择古代近东研究中最常讨论的问题和主题来研究思想史。关于第一个和第二个主题的文章,即那些与所谓的接受研究有关的文章,已经被现在的作者收集和编辑成《流行文化及以后的古代近东接受》。2关于第三个和第四个主题的文章,即那些与古代近东研究历史有关的文章,是在本卷中收集和编辑的。在总结这本书的结构和内容之前,有几句话是为了说明我们如何理解史学和思想史之间的关系,以及不同的作者如何在这本文集中研究他们的主题。如上所述,广义上理解的“历史研究”的共同点是对学科和致力于研究过去的研究的反思性方法。这种反身性的方法包括我们可以定义为几个研究分支,甚至在某些情况下,作为相同(至少潜在的)研究视角的几个阶段。一方面是对某一学科历史的研究。这项研究,至少在其第一阶段,具有更多的描述性特征,因为它旨在收集关于谁开展了某些研究,以及研究开展的年份、条件和机构的基本数据。第一种描述方法通常致力于重建一门学科的建立方式,在我们的例子中是古代近东研究
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