Hegemonising Post-Humanism and the Future of Education

Dr. Naeema Abdelgawad
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Abstract

The distinguished feature of the third millennium is augmenting and endorsing the use of digitalised tools until they have controlled our everyday style-of-living and, in some way or another, turned it into a digital one. Literally, smart gadgets have bugged humanity; they have become indispensable. Furthermore, it is commonly believed that life is impossible without them. Smart phones that have facilitated human access into the cyberspace have also paved the way to willing absorption into virtual realms to the extent that they have become the gateway to effective interaction with life and with peer human beings. By all means, technology is similar to an over-sweeping tide; technological advancements are numberless and immensely growing to the extent that it looks as if there would be a special technological innovation for each living soul. If few years ago educators were discussing the problems of integrating technology into classrooms and the issues of training educators to adapt to the new trends, the current problem would be how to make benefit of the available AI technologies instead of denouncing them as means of ruining the education process. The greatest challenge that educators will shortly encounter is ChatGPT and Google Bard because they would ruin the zeal for proper understanding and any exerted effort for researching. As for the Cyberlife Androids, they are the principal future competitors for educators. Remarkably, if it is alleged that the task of the Cyberlife Androids with students will never be easy, it should be considered that they are designed to win. Yet, the greatest obstacle is Elon Musk’s Neuralink brain microchip and the Chinese Brain Talker implants. Brain microchip technology is expected to be an ipso facto by the few upcoming years; it would be as vital as smart phones. Education in a post-human era is a challenging mission. Accordingly, the task of educators will never be easy. They should be well-prepared for their mission or they would be replaced by digital versions sooner than expected. Thus, the article sheds light upon the post-human era with its technological advancements that have a profound impact upon humanity. It also attempts to propose a preemptive approach to deal with these inevitable technological leaps that might convert humans into cyborgs lacking proper cognitive knowledge, knowing that technological advancements are turning into an insurmountable dilemma that require special measures. The article also endeavours to envisage a friendly techno-human relationship that would better control the fall into a post-human space.
霸权主义后人文主义与教育的未来
第三个千年的显著特征是扩大和支持数字化工具的使用,直到它们控制了我们的日常生活方式,并以某种方式将其转变为数字化生活方式。从字面上看,智能设备已经困扰着人类;他们已经变得不可或缺。此外,人们普遍认为没有它们生活是不可能的。智能手机为人类进入网络空间提供了便利,也为自愿融入虚拟领域铺平了道路,以至于它们已成为与生活和同伴有效互动的门户。无论如何,技术就像一股汹涌的浪潮;技术进步是数不胜数的,而且发展得非常迅速,以至于看起来好像每个人都有一种特殊的技术创新。如果几年前教育工作者还在讨论将技术融入课堂的问题,以及培训教育工作者以适应新趋势的问题,那么当前的问题将是如何利用现有的人工智能技术,而不是谴责它们是破坏教育过程的手段。教育工作者不久将遇到的最大挑战是ChatGPT和Google Bard,因为它们会破坏正确理解的热情和为研究付出的努力。至于Cyberlife机器人,它们是教育工作者未来的主要竞争对手。值得注意的是,如果有人声称Cyberlife机器人与学生的任务永远不会容易,那么应该认为它们是为了赢而设计的。然而,最大的障碍是埃隆·马斯克(Elon Musk)的神经连接(Neuralink)大脑微芯片和中国的“脑通”(brain Talker)植入物。在接下来的几年里,大脑微芯片技术有望成为一种事实上的技术;它将和智能手机一样重要。在后人类时代的教育是一项具有挑战性的任务。因此,教育工作者的任务永远不会轻松。他们应该为他们的使命做好充分的准备,否则他们会比预期的更早被数字版本所取代。因此,这篇文章揭示了后人类时代及其对人类产生深远影响的技术进步。它还试图提出一种先发制人的方法来应对这些不可避免的技术飞跃,这些飞跃可能会使人类变成缺乏适当认知知识的半机械人,因为它知道技术进步正在变成一个无法克服的困境,需要采取特殊措施。本文还努力设想一种友好的技术与人类的关系,以更好地控制落入后人类空间。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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