What Lies Beneath: Carving on the Underside of Aztec Sculpture

Claudia Brittenham
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Abstract

Not all ancient art was made to be seen. Consider, for example, a sculpture of a rattlesnake, today in the British Museum. Its visible body is smooth and simple, coiled into three highly polished circuits. The mouth is daubed with red paint, open to reveal fierce fangs and an elongated forked tongue; the body terminates in thirteen rounded rattles. In between, the only decoration is the varied coloration of the gleaming stone. On the underside, the carving is far more elaborate. The rattles and then the ventral scales of the serpent are lavishly detailed as they spiral upwards. At regular intervals, dots of red pigment have been added to these hidden coils, ornamenting the rattlesnake’s belly. The three-dimensionality of this sculpture challenges display; photographs, casts, or ingeniously rigged mirrors can simultaneously make both the top and bottom of the sculpture visible for modern audiences, but it is likely that in Aztec times the serpent’s coils were invisible, only hinted at by the rounded forms at the base of the sculpture. One of over one hundred Aztec sculptures with documented carving on its underside, this coiled serpent was not an isolated caprice but part of a coherent and meaningful practice. Much ancient art was difficult to see in its original context. From the dedicatory inscription on the back of a Neo-Assyrian sculpture such as the Lamassu in Chicago’s Oriental Institute to the surface of the Column of Trajan spiraling out of sight or the gargoyles on medieval cathedrals, ancient art frequently thwarted the gaze. Many objects alternated between moments of visibility and concealment: displayed briefly, but crucially, at a funeral ceremony before being sealed within a tomb, for example; or stored in darkness between moments of exposure in procession or performance. Other images ended up hidden after complex histories of reuse and recycling. Still other examples hovered at the edge of a gradient of diminishing visibility—possible to see, perhaps, if only one’s gaze were powerful enough.
下面是什么:阿兹特克雕塑下面的雕刻
并不是所有的古代艺术都是用来观赏的。举个例子,现在大英博物馆里有一个响尾蛇的雕塑。它可见的身体光滑简单,盘绕成三个高度抛光的电路。嘴被涂上红色颜料,张开露出凶狠的毒牙和细长的分叉舌头;身体末端有13个圆形的响尾音。在两者之间,唯一的装饰是闪闪发光的石头的各种颜色。下面的雕刻要精致得多。蛇的摇铃和腹部鳞片在它们螺旋上升的过程中被详细描绘了出来。每隔一段时间,红色的色素点就会被添加到这些隐藏的线圈上,装饰响尾蛇的腹部。这个雕塑的三维性挑战了展示;照片、模型或巧妙装配的镜子可以同时让现代观众看到雕塑的顶部和底部,但在阿兹特克时代,蛇的线圈很可能是看不见的,只能通过雕塑底部的圆形形状来暗示。这条盘绕的蛇是一百多件阿兹特克雕塑中的一件,它的底部有记载的雕刻,它不是一个孤立的任性行为,而是一个连贯而有意义的实践的一部分。许多古代艺术很难在其原始环境中被看到。从芝加哥东方学院(Oriental Institute)的拉马苏(Lamassu)等新亚述雕塑背面的铭文,到消失在视线之外的图拉真柱(Trajan Column)的表面,或中世纪大教堂上的石像鬼(gargoyles),古代艺术经常让人目不转眼。许多物品在可见和隐藏之间交替出现:例如,在被封入坟墓之前,在葬礼仪式上短暂展示,但至关重要;或者在游行或表演中,在曝光的间隙储存在黑暗中。其他图像在经过复杂的再利用和回收之后最终被隐藏起来。还有一些例子徘徊在能见度逐渐下降的边缘——也许,只要一个人的目光足够强大,就能看到。
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