Nation, culture, and identity in transnational child welfare practices: Reflection on history to understand the present

Xiaobei Chen
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引用次数: 2

Abstract

Abstract This paper examines two sets of transnational child welfare practices connecting Canada and China: Christian missionaries’ work with children in China and contemporary transnational adoptions, highlighting the problematizations of culture and identity in each situation. The purpose is to bring critical consciousness to issues related to transnational child welfare practices that have been obscured or taken as self-evident. I draw on historical research to discuss three ways in which ideas and practices related to culture and identity in contemporary transnational adoptions reveal the making of the Canadian nation and its racialized and Eurocentric order. Social work responding to transnational challenges and possibilities cannot be separated from hegemonic social and political projects of nation-building. However, we may be able to rework assumptions about the nation and its order, to repurpose its programs, and to contest its subjectivizing power.
跨国儿童福利实践中的民族、文化和身份认同:对历史的反思以理解现在
本文考察了加拿大和中国的两组跨国儿童福利实践:基督教传教士在中国的儿童工作和当代跨国收养,突出了每种情况下的文化和身份问题。其目的是使人们对与跨国儿童福利做法有关的问题有批判性的认识,这些问题被模糊或被认为是不言而喻的。我利用历史研究来讨论当代跨国收养中与文化和身份相关的思想和实践的三种方式,这些方式揭示了加拿大民族及其种族化和欧洲中心秩序的形成。应对跨国挑战和可能性的社会工作不能与国家建设的霸权社会和政治项目分开。然而,我们也许能够重新制定关于国家及其秩序的假设,重新制定其计划的目的,并挑战其主体化的权力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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