A CONTINGÊNCIA DA POLÍTICA E A NECESSIDADE DA HIPOCRISIA EM O PRÍNCIPE DE MAQUIAVEL

Albano Pina
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Abstract

In his most famous work, Machiavelli showed how the prince is neverassessed by what he is, but according to what he appears to be. Therefore, thepolitician needs to act as a hypocrite, as a ‘great pretender and dissembler’, tomaintain the support of the people on which his power relies. However, hypocrisydoes not simply mean deception of the ruled by the rulers. Given the social divisionwhich underlies the state, it actually plays a fundamental role in the imaginaryconstitution of a sovereign power capable of imposing unity and stability oncollective life. Our aim is to question the use of hypocrisy in order to emphasize thedistinction introduced by Machiavelli between moral virtue and political ‘virtù’.Furthermore, we will try to demonstrate how it is presented as part of a broaderstrategy against the unpredictable effects of time, symbolized by the metaphor of‘Fortuna’.
马基雅维利的《王子》中政治的偶然性和伪善的必要性
在他最著名的作品中,马基雅维利展示了君主是如何被评价的,而不是他是什么,而是根据他看起来是什么。因此,政治家需要表现得像个伪君子,像个“伟大的伪装者和伪装者”,以保持他的权力所依赖的人民的支持。然而,虚伪并不仅仅意味着统治者对被统治者的欺骗。考虑到作为国家基础的社会分裂,它实际上在一个主权国家的想象宪法中扮演着一个基本的角色,这个主权国家能够将团结和稳定强加于集体生活。我们的目的是质疑伪善的使用,以强调马基雅维利在道德美德和政治“virtù”之间引入的区别。此外,我们将尝试展示它是如何作为对抗不可预测的时间影响的更广泛战略的一部分,以“fortuna”的隐喻作为象征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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