The sacred in museums, the museology of the sacred — the spirituality of indigenous people

M. X. Cury
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引用次数: 5

Abstract

Different biases can be adopted to discuss the sacred in museums. This article is about the spirituality of indigenous people and how it affects work at museums, particularly curatorship. The arguments put forth here are grounded in collaborative initiatives and in the discourse and knowledge of indigenous people in Brazil. We claim that museums are sacred places because the objects of indigenous people are sacred, and the sacred is part of the lives of indigenous people. The musealized objects of indigenous peoples carry with them the energies of those peoples’ ancestors, and evoke instances of communication with the spirits. It is a view that places the “enchanted” as museum curators, which requires new learning for new museum situations.
博物馆中的神圣,神圣的博物馆学——土著人民的灵性
在讨论博物馆的神圣性时,可以采用不同的偏见。这篇文章是关于土著人民的精神,以及它如何影响博物馆的工作,特别是策展人的工作。这里提出的论点是基于合作倡议以及巴西土著人民的话语和知识。我们声称博物馆是神圣的地方,因为土著人民的物品是神圣的,而神圣的东西是土著人民生活的一部分。土著人民的博物馆化物品携带着这些民族祖先的能量,并唤起了与灵魂交流的实例。这是一种将“被迷住”的人视为博物馆馆长的观点,这需要针对新的博物馆情况进行新的学习。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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