{"title":"Time Matters: Marx, Negri, Agamben, and the Corporeal","authors":"Cesare Casarino","doi":"10.1080/1040213032000151593","DOIUrl":null,"url":null,"abstract":"Economy of time, to this all economy ultimately reduces itself. (Karl Marx) I On the first page of a 1978 essay entitled “Time and History: Critique of the Instant and the Continuum,” Giorgio Agamben writes: The original task of a genuine revolution...is never merely to “change the world,” but also—and first of all—to “change time.” Modern political thought has concentrated its attention on history, and has not elaborated a corresponding conception of time. Even historical materialism has until now neglected to elaborate a concept of time that compares with its concept of history. Because of this omission it has been unwittingly compelled to have recourse to a concept of time dominant in Western culture for centuries, and so to harbor, side by side, a revolutionary concept of history and a traditional experience of time. The vulgar representation of time as a precise and homogeneous continuum has thus diluted the Marxist concept of history: it has become the hidden breach through which ideology has crept ...","PeriodicalId":177086,"journal":{"name":"Strategies: Journal of Theory, Culture & Politics","volume":"353 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2003-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"34","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Strategies: Journal of Theory, Culture & Politics","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/1040213032000151593","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 34
Abstract
Economy of time, to this all economy ultimately reduces itself. (Karl Marx) I On the first page of a 1978 essay entitled “Time and History: Critique of the Instant and the Continuum,” Giorgio Agamben writes: The original task of a genuine revolution...is never merely to “change the world,” but also—and first of all—to “change time.” Modern political thought has concentrated its attention on history, and has not elaborated a corresponding conception of time. Even historical materialism has until now neglected to elaborate a concept of time that compares with its concept of history. Because of this omission it has been unwittingly compelled to have recourse to a concept of time dominant in Western culture for centuries, and so to harbor, side by side, a revolutionary concept of history and a traditional experience of time. The vulgar representation of time as a precise and homogeneous continuum has thus diluted the Marxist concept of history: it has become the hidden breach through which ideology has crept ...