Time Matters: Marx, Negri, Agamben, and the Corporeal

Cesare Casarino
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引用次数: 34

Abstract

Economy of time, to this all economy ultimately reduces itself. (Karl Marx) I On the first page of a 1978 essay entitled “Time and History: Critique of the Instant and the Continuum,” Giorgio Agamben writes: The original task of a genuine revolution...is never merely to “change the world,” but also—and first of all—to “change time.” Modern political thought has concentrated its attention on history, and has not elaborated a corresponding conception of time. Even historical materialism has until now neglected to elaborate a concept of time that compares with its concept of history. Because of this omission it has been unwittingly compelled to have recourse to a concept of time dominant in Western culture for centuries, and so to harbor, side by side, a revolutionary concept of history and a traditional experience of time. The vulgar representation of time as a precise and homogeneous continuum has thus diluted the Marxist concept of history: it has become the hidden breach through which ideology has crept ...
《时间至关重要:马克思、内格里、阿甘本与肉体》
时间的节约,最终都归结为这一切的节约。在1978年一篇名为《时间与历史:对瞬间与连续体的批判》的文章的第一页上,乔治·阿甘本写道:一场真正革命的最初任务……不仅仅是“改变世界”,而且首先是“改变时间”。现代政治思想把注意力集中在历史上,并没有阐述相应的时间概念。即使是历史唯物主义,到目前为止也忽略了阐述一个与它的历史概念相比较的时间概念。由于这种遗漏,它已经不知不觉地被迫求助于在西方文化中占主导地位几个世纪的时间概念,因此,一种革命性的历史观和一种传统的时间经验并存。庸俗地把时间描绘成一个精确的、同质的连续体,这样就稀释了马克思主义的历史概念:它已经成为意识形态悄悄渗透的一个隐蔽的缺口……
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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