Neorealist Reenactment as Postwar Pedagogy

Ivone Margulies
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引用次数: 1

Abstract

This chapter examines the Italian cinema contexts for Cesare Zavattini’s radical reconception of the notion of the nonprofessional actor—that everyone acts his or her life on camera—during the waning of neorealism. Pedinamento, closely tracking an event, and film-lampo, the investigation film, are analyzed as a transition from neorealist precepts to a verité focus on named individuals who turn their lives into exemplary narratives. Episodes from Love in the City (1953)—Zavattini and Maselli’s The Story of Caterina and Antonioni’s Attempted Suicides—are analyzed in their articulation of narrative of self-revision. A complementary omnibus project We the Women (1953) on famous stars’ everyday existence suggests the ways early 1950s reenactment engages thematically with the star system (e.g., Guarini’s Contest: 4 Actresses; 1 Hope, Franciolini’s Alida Valli) and with questions of authenticity and theatricality. In-person reenactment leads to modern cinema hybrids mixing acting and self-presentation (e.g., Visconti’s take on Magnani, Rossellini’s on Bergman).
作为战后教育学的新现实主义再现
这一章考察了在新现实主义衰落时期,切萨雷·扎瓦蒂尼对非职业演员概念的激进重新认识的意大利电影背景——每个人都在镜头前表演他或她的生活。《Pedinamento》是一部密切追踪事件的影片,《film-lampo》是一部调查片,它们被分析为从新现实主义戒律到真实关注那些把自己的生活变成典范叙事的无名个人的过渡。分析了《都市之恋》(1953)中扎瓦蒂尼和马塞利的《卡特琳娜的故事》和安东尼奥尼的《自杀未遂》两集对自我修正叙事的表达。一个关于著名明星日常生活的补充综合项目We the Women(1953)表明,20世纪50年代早期的再现方式在主题上与明星系统相结合(例如,Guarini的竞赛:4位女演员;《希望1》,弗兰西奥利尼的《阿莉达·瓦利》),以及真实性和戏剧性的问题。亲自重演导致现代电影将表演和自我呈现混合在一起(例如,维斯康蒂对马格纳尼的演绎,罗西里尼对伯格曼的演绎)。
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