THE COMPOSITION OF THE CHESTER ADORATION OF THE SHEPHERDS

Hans-Jürgen Diller
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Abstract

This play has frequently been commented upon for the comic scenes which it contains and which make it stand out from the normally serious and devout rest of the Chester cycle. As is well known, the pageant contains a /Zi/£ingr-cumwrestling-bout between the three Shepherds and their servant, Trowle, äs well äs a parody by the Shepherds of the Angel's Gloria in excelsis. Since the play is metrically much more heterogeneous than other parts of the cycle, the obvious eonclusion is that the Shepherds Play has been reworked and that the comic parts are later additions. This is, in fact, the view held by the most respected authorities. But not only does this theory enjoy the backing of such eminent scholars äs E.K.Chambers and Hardin Craig, it is also in line with the general opinion, most succinctly expressed by Craig, that the oldest sections of the English mystery play s "have a simple fidelity to religious story and religious feeling" and that "all redactions of which we have any knowledge are in the direction of secularity humorous, didactic, or narrative". This paper endeavours to suggest that the rather simplistic distinction between comic and secular on the one hand and aerious and religious on the other, must be modified and that some comic action has been part of the original structure of our play. The demonstration will have to start from a rather
牧羊人的切斯特崇拜的组成
这出戏经常被评论为它所包含的喜剧场景,这使它从通常严肃而虔诚的切斯特循环中脱颖而出。众所周知,这场盛会包含了三个牧羊人和他们的仆人特罗勒之间的摔跤比赛,äs好吧äs这是牧羊人对天使格洛丽亚的拙劣模仿。由于该剧在度量上比该循环的其他部分更加异质,显而易见的结论是牧羊人剧被重做了,喜剧部分是后来添加的。事实上,这是最受尊敬的权威人士所持的观点。但这一理论不仅得到了这些著名学者äs e.k.钱伯斯和哈丁·克雷格的支持,而且也符合克雷格最简洁地表达的普遍观点,即英国悬疑剧的最古老部分“对宗教故事和宗教情感有一种简单的忠诚”,而且“我们所知的所有修订都朝着世俗幽默、说教或叙事的方向发展”。本文试图提出,必须修改喜剧与世俗以及严肃与宗教之间相当简单的区分,并且一些喜剧动作已经成为我们戏剧原始结构的一部分。演示将不得不从一个相当
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