MEMAKNAI HUKUMAN MATI BAGI KORUPTOR BERDASARKAN FILSAFAT HUKUM

Diya Ul Akmal, Syafrijal Mughni Madda
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引用次数: 2

Abstract

The existence of the death penalty for corruptors in Prevailing Laws is part of efforts to eradicate corruption. Corruption is considered to have become entrenched so that extraordinary efforts are needed to deal with it. The firmness of sanctions is expected to give fear to everyone when they want to commit corruption. There are differences of opinion regarding the provision of the death penalty. To minimize these differences, a philosophical study is needed to understand them. This study uses a normative juridical method with a statutory approach. The data used is secondary data obtained through literature study. The Constitution has explicitly regulated human rights and their limitations. These restrictions are carried out when someone violates the rights of another person. Corruption is a systematic act that harms the wider community. So that the death penalty for corruptors is a form of providing justice to the community. Law enforcement officers must have the courage to apply the death penalty but must be adjusted to the provisions contained in the Legislation.
根据法律哲学对腐败分子处以死刑
现行法律中对腐败分子判处死刑是消除腐败努力的一部分。腐败被认为已经根深蒂固,因此需要作出特别的努力来对付它。严厉的制裁预计会给每个想要腐败的人带来恐惧。关于死刑的规定存在意见分歧。为了尽量减少这些差异,需要进行哲学研究来理解它们。本研究采用了规范性的法律方法和成文法方法。使用的数据是通过文献研究获得的二手数据。《宪法》明确规定了人权及其限制。当有人侵犯另一个人的权利时,就会实施这些限制。腐败是一种系统性的行为,会损害更广泛的社会。因此,对腐败分子判处死刑是为社会伸张正义的一种形式。执法人员必须有勇气适用死刑,但必须根据立法的规定进行调整。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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