a wake work for 2020: on meeting black grief with tenderness

R. Botts, Osceola Ward
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Abstract

a wake work for 2020: on meeting black grief with tenderness is a call into grief for communities of Black folks working to survive Quarantine 2020. We meditate on what wake work looks and feels like in this particular season of Black suffering, as we grapple with the weight of quotidian Black death and the possibilities for the restoration of sacred Black lives. Using a methodology of reflexive poetics, we paint portraits of intimate ontology, inner worlds, and unraveling. We use repetition as a tool for deep emphasis, and write in and out of I and We statements to illustrate the multitude of voices present within this text - the collective love of we, the individual I, the communal fight of us, and the sacred oneness of Spirit. We work to reimagine our relationship with reading, writing and words in order to reject performative notions of intellect that often divorce us from the intimacy so necessary for engagement with the Black intellectual tradition, particularly the subsets of our tradition that center our imaginaries of fugitivity beyond suffering. We acknowledge that, in order to write care into the wake, we must first center language that makes space for our affective experiences. By refusing the gaze of academia and reclaiming our intimacy to education beyond the project of schooling, we free ourselves up to write creatively, illegibly, and in dissonance. In fact, we see our writing as a fugitive practice in and of itself, one that allows us to reclaim our voices to map out new sites of marronage where we might nestle ourselves up into alternative scapes of freedom.
2020年守灵作品:用温柔迎接黑色悲伤
2020年的唤醒作品:以温柔迎接黑人的悲伤,是对努力在2020年隔离中生存下来的黑人社区的悲伤呼吁。在这个黑人遭受苦难的特殊季节,当我们与日常的黑死病和恢复神圣的黑人生命的可能性作斗争时,我们沉思着唤醒工作的样子和感觉。运用反身诗学的方法论,我们描绘了亲密的本体论、内心世界和解开的肖像。我们使用重复作为一种深度强调的工具,并将“我”和“我们”的语句写进和写出,以说明本文中存在的众多声音——我们集体的爱,个人的“我”,我们共同的斗争,以及神圣的精神统一。我们努力重新想象我们与阅读,写作和文字的关系,以拒绝智力的表演概念,这些概念经常使我们与亲密关系分离,这种亲密关系是与黑人智力传统接触所必需的,特别是我们传统的子集,这些子集集中在我们对超越苦难的逃亡的想象中。我们承认,为了把关怀写进觉醒,我们必须首先集中语言,为我们的情感体验腾出空间。通过拒绝学术界的注视,恢复我们与教育的亲密关系,超越学校教育的项目,我们解放了自己,可以创造性地、模糊地、不和谐地写作。事实上,我们认为写作本身就是一种暂时的实践,它允许我们重新表达自己的声音,去规划新的婚姻场所,在那里我们可以把自己安置在另一种自由的场景中。
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