Musical Repatriation as Method

Michael Iyanaga
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Abstract

In ethnomusicology, discussions about repatriation have tended to revolve around “applied” issues. Often left out of the conversation, however, is that when treated as a methodological tool, repatriation can also contribute in profound ways to more theoretical concerns in ethnomusicology. As such, this chapter argues that employing musical repatriation in our fieldwork can help ethnomusicologists write better ethnographies—and thus subsequently to theorize about music and musical people more effectively—as it gives us a privileged avenue to understand the musical communities with which we work. Supported by a case study from Bahia, Brazil, in which a series of repatriation experiences reveal different facets of Catholic saint devotion, this chapter focuses on some of the distinct ethnographic lessons gleaned from the return of several historical recordings to a devotee of Saint Roch more than three decades after the recordings were originally made.
以音乐遣返为方法
在民族音乐学中,关于遣返的讨论往往围绕着“应用”问题展开。然而,经常被忽略的是,当被视为一种方法论工具时,遣返也可以以深刻的方式为民族音乐学中的更多理论问题做出贡献。因此,本章认为,在我们的田野调查中使用音乐回归可以帮助民族音乐学家写出更好的民族志,从而更有效地将音乐和音乐人物理论化,因为它为我们提供了一个理解我们工作的音乐社区的特权途径。在巴西巴伊亚州的一个案例研究的支持下,一系列的遣返经历揭示了天主教圣徒奉献的不同方面,本章重点关注一些独特的民族志教训,这些教训是在录音最初制作三十多年后,从几份历史录音归还给圣罗克的信徒中收集到的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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