Dismembered Lives

L. Bui
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Abstract

This chapter uses the twin concepts of dismemberment and rememberment to investigate the media discourse surrounding a controversial art exhibit held in 2009 in Orange County, California involving mass protests by hundreds of people demonstrating against a community-based art exhibit for showcasing creative reinterpretations of the South Vietnamese national flag and Vietnamese women’s role, as proper gendered national subjects fueled a public outcry against the exhibit as profane, pro-communist trash. The chapter concludes by discussing the ban on LGBT people from the community’s annual new year TET parade, and how this had to do with more than homophobia, but South Vietnamese nationalism, which allows for no alternative identities within the diasporic family. This chapter ultimately aims to broaden the scope for studying Vietnamese American “homeland politics” by venturing to speak to the puzzling ways the overseas communities and identities formed by refugees from South Vietnam are shaped, circumscribed, and policed in the current day by the politics of anti-communism.
肢解的生活
本章使用肢解和记忆这两个概念来调查媒体对2009年在加利福尼亚州奥兰奥兰县举行的一场有争议的艺术展览的讨论,涉及数百人的大规模抗议,抗议一场以社区为基础的艺术展览,该展览展示了对南越国旗和越南妇女角色的创造性重新解释,作为适当的性别国家主题,引发了公众对展览的强烈抗议,认为这是亵渎,支持垃圾。这一章最后讨论了禁止LGBT人群参加社区一年一度的新年TET游行,以及这不仅仅与同性恋恐惧症有关,而是与南越民族主义有关,因为在散居的家庭中,不允许有其他身份。本章的最终目的是拓宽研究越南裔美国人“本土政治”的范围,大胆地探讨南越难民形成的海外社区和身份在当今社会被反共政治塑造、限制和监管的令人困惑的方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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