Visual Theory

SIMON-PIERRE Gilson
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引用次数: 2

Abstract

This chapter provides an overview and assessment of Dante’s use of medieval visual theories in his writings. It first surveys his use of the medieval Aristotelian tradition of visual theory in the Convivio, and discusses his reliance on other models of vision in the Vita nova and Rime, including those found both in medical writings and in the works of other poets. The chapter then discusses how, in the Commedia, Dante incorporates a variety of other late medieval discourses about vision into his narrative. Dante does this—it is argued—in carefully structured and stratified ways that often reveal his characteristic syncretism. The poet continues to use neo-Aristotelian theory but also draws upon a rich body of material on seeing found in medieval theology, contemplation, and Biblical exegesis. Particular attention is paid to how these multiple traditions inform the presentation of Dante-character’s own visual experiences throughout the poem.
视觉理论
这一章提供了但丁在他的作品中使用中世纪视觉理论的概述和评估。它首先考察了他在《康维维奥》中对中世纪亚里士多德视觉理论传统的运用,并讨论了他在《新生》和《黎明》中对其他视觉模型的依赖,包括那些在医学著作和其他诗人的作品中发现的模型。这一章讨论了,在喜剧中,但丁是如何将其他中世纪晚期关于视觉的话语融入到他的叙述中。但丁是这样做的——这是有争议的——以谨慎的结构和分层的方式,经常揭示他的特色的融合。诗人继续使用新亚里士多德理论,但也借鉴了中世纪神学、沉思和圣经注释中发现的丰富材料。特别要注意的是这些多重传统是如何在整首诗中呈现但丁角色自己的视觉体验的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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