Epilogue:

S. Palmer
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Abstract

By way of drawing to a close, let us examine directly the fact that many people still think of theatrical performances as performances of something else, usually works of literary art. There is a good reason they think this, even though it is mistaken. It has to do with the nature of what has been the dominant tradition of theater in Western culture at least since the late 1700s. Let us begin this examination by reminding ourselves of some of the reasons adduced earlier in the book for why this belief is mistaken. Not everything we regard as a performance is intentional. Consider what you have in mind when you compliment your friend after watching her deftly wriggle out of a very public and socially awkward moment. “Good performance,” you say, after the dust has settled. You feel no need to think there must be a something of which hers was a performance. For there is nothing that corresponds to that “of.” The “ingredients model” of the text–performance relation in theater generalizes this idea to all theatrical performances. More specifi cally, adherents of the ingredients model hold these claims to be true.
后记:
在结束之前,让我们直接考察一下这样一个事实,即许多人仍然认为戏剧表演是其他东西的表演,通常是文学艺术作品的表演。他们这么想是有充分理由的,尽管这是错误的。这与戏剧在西方文化中占主导地位的传统的本质有关,至少从18世纪末开始就是如此。让我们通过提醒自己本书前面提到的为什么这种信念是错误的一些原因来开始这个检查。并不是所有我们认为是表演的东西都是有意的。当你看到你的朋友巧妙地摆脱了一个非常公开和社交尴尬的时刻,想想当你赞美她时,你心里在想什么。尘埃落定后,你会说:“表现不错。”你觉得没有必要认为一定有什么东西是她的表演。因为没有任何东西对应于那个" of "戏剧文本-表演关系的“成分模型”将这一理念推广到所有的戏剧表演中。更具体地说,成分模型的拥护者认为这些说法是正确的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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