Deconstruction: Overview and Critique

Bachar Bakour
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Abstract

Deconstruction is a post-structuralist, intellectual, and critical theory, formulated by the French philosopher Jacques Derrida in the 1960s. It is an approach to re-reading literary and philosophical given their multiple possible meanings. This article seeks to present a brief account of deconstruction: its epistemological roots of Nietzsche and Martin Heidegger, major concepts, tools. Then, it presents a critique of deconstruction, especially in the works of John Ellis and Abdel Aziz Hammouda. Furthermore, the article briefly refers to the impact of the deconstruction on the religious text (the Holy Qur'an and the Prophet's Sunnah), as some Arab secularists have laid particular stress on the application of this Western hermeneutics to Islamic texts. For them, it is deemed as a necessary step to ensure that the religious text remains open to many interpretations, and responds to different circumstances and conditions. The article argues that deconstruction, as a literary philosophical doctrine, has been born of Western modernity. And therefore, it does not seem appropriate to transform it into a civilization with different cultural and religious components.
解构:概述与批判
解构主义是一种后结构主义、知识主义和批判理论,由法国哲学家雅克·德里达在20世纪60年代提出。它是一种重新阅读文学和哲学的方法,赋予它们多种可能的含义。本文旨在简要介绍解构主义:尼采和马丁·海德格尔的认识论根源,主要概念,工具。然后,对解构主义,特别是约翰·埃利斯和阿卜杜勒·阿齐兹·哈穆达的作品进行了批判。此外,文章简要地提到了解构对宗教文本(神圣的古兰经和先知的圣训)的影响,因为一些阿拉伯世俗主义者特别强调将这种西方解释学应用于伊斯兰文本。对他们来说,这被认为是一个必要的步骤,以确保宗教文本仍然有许多解释,并对不同的情况和条件作出反应。本文认为,解构主义作为一种文学哲学学说,是西方现代性的产物。因此,将其转变为具有不同文化和宗教成分的文明似乎是不合适的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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