Apperception and the Unreality of Tense

A. W. Moore
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引用次数: 2

Abstract

The aim of this essay is to characterize the issue whether tense is real. Roughly, this is the issue whether, given any tensed representation, its tense corresponds in some suitably direct way to some feature of reality. The task is to make this less rough. Eight characterizations of the issue are considered and rejected, before one is endorsed. On this characterization, the unreality of tense is equivalent to the unity of temporal reality. The issue whether tense is real, so characterized, is then related to Kant’s deduction of the categories in his Critique of Pure Reason. It is argued that Kant’s deduction does not provide the argument for the unreality of tense that it may appear to. The conclusion drawn at the end of the essay is that the unreality of tense cannot be argued for—not because tense is real, but because, even if it is unreal, its unreality is basic.
统觉与时态的非现实性
这篇文章的目的是描述时态是否真实的问题。粗略地说,这是一个问题,给定一个紧张的表象,它的时态是否以某种适当的直接方式对应于现实的某些特征。我们的任务是让它不那么粗糙。这个问题的八种特征被考虑和拒绝,然后才被认可。在这一表征上,时态的非现实性相当于时间现实性的统一性。时态是否真实的问题,如此表征,与康德在《纯粹理性批判》中对范畴的演绎有关。有人认为,康德的演绎并没有为时态的非现实性提供论证。文章最后得出的结论是,时态的非现实性是不容争辩的——不是因为时态是真实的,而是因为,即使时态是不真实的,它的非现实性也是基本的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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