Nature, Sovereignty, Government (Spinoza, Rousseau)

Scatter 2 Pub Date : 2021-01-05 DOI:10.2307/j.ctv119918b.14
Geoffrey Bennington
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Abstract

In Hobbes’s wake, Spinoza is shown to demonstrate an affinity between democracy and the immediately pre-political state of nature and is credited with an insight into the essentially failing structure of sovereignty in general. After a brief analysis of Kant, the importance of the transitional moment from nature to politics is pursued in Rousseau, who explicitly brings out the implication of language in this transition. Rousseau’s own notion of sovereignty as inherently collective is explored, and it is shown that that sovereignty must rely on at least two originary supplements in order to have a chance of being in fact sovereign. The first supplement, the legislator, has been discussed at length elsewhere: this chapter focuses on the second, namely government, and it is again stressed that the formation of any government in Rousseau’s account again involves a moment of proto-democracy. It is shown how in Rousseau this government, without which the sovereign would not be sovereign, inevitably ends up usurping the sovereignty it supposedly allows for and supports.
自然、主权、政府(斯宾诺莎、卢梭)
在霍布斯之后,斯宾诺莎展示了民主与自然的前政治状态之间的密切关系,并被认为是对主权本质上失败的结构的洞察。在对康德的简要分析之后,卢梭追求从自然到政治的过渡时刻的重要性,他明确地提出了语言在这一过渡中的含义。本文探讨了卢梭关于主权本质上是集体的概念,并表明主权必须至少依赖于两个原始的补充,才能有机会成为真正的主权。第一个补充,立法者,已经在其他地方进行了详细的讨论:本章着重于第二个,即政府,并且再次强调,卢梭的描述中任何政府的形成都涉及到原始民主的时刻。在卢梭看来,这个政府,没有它,君主就不能成为君主,最终不可避免地篡夺了它所允许和支持的主权。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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