Re-visioning the Bible

Terryl L. Givens, Brian M. Hauglid
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Abstract

Joseph Smith considered his “re-translation” of the Bible (actually a revision) to be one of the most important “branches of his calling.” The most important product of this effort was a Mosaic narrative, utterly absent from Genesis, that described such new doctrines as the Christian gospel being taught to Adam and Eve, as well as their baptism—effectively collapsing and redefining Christian covenant theology. Smith also introduced a narrative of the prophet Enoch, who encounters a God weeping over humankind’s misery. His other edits to the Bible made significant changes to the presentation of original sin, predestination, and the nature of sin and salvation. Of equal importance, his work on the Bible prompted an outpouring of canonized revelations on a host of topics.
重新诠释圣经
约瑟·斯密认为他对圣经的“重新翻译”(实际上是一次修订)是他“呼召”中最重要的分支之一。这一努力最重要的成果是一个马赛克式的叙述,完全没有出现在《创世纪》中,它描述了一些新的教义,如基督教福音被教导给亚当和夏娃,以及他们的洗礼——有效地瓦解和重新定义了基督教的契约神学。史密斯还介绍了先知以诺的故事,他遇到了一个为人类的苦难哭泣的上帝。他对《圣经》的其他编辑对原罪、预定、罪的本质和救恩的表述做出了重大改变。同样重要的是,他在《圣经》方面的工作促使了一系列主题的被封为圣徒的启示的涌现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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