The Threat No More? Indonesian Atheists, Pancasila, and the Search for A Common Moral Ground

Muhamad Ali, Associate Professor Muhamad Ali
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Abstract

The fall of Soeharto's rule in 1998 marked the beginning of a new era in Indonesian democratization, allowing old and new voices in the public realm, including atheists who defined themselves as no less Indonesian and, more crucially, no less moral than the rest. Globalization and increasing access to information and communication technology facilitated this. This article analyses how and why Indonesian atheists have become more outspoken in recent years about their lack of religious belief and defence of their denial of the existence of any deity or gods in response to their upbringing, education, news about religious radicalism, liberalism, and scientific advancement. These atheists provide context for atheism in Indonesia. They also redefine Indonesia as a non-religious nation-state, despite the country's Muslim population and efforts and aspirations to bring it closer to an Islamic state or culture. In numerous official declarations and textbooks, Indonesia has historically been referred to as neither a theocracy nor a secular state. It is a Pancasila state. Indonesian atheists redefine the country as a whole by reinventing Pancasila and Bhineka Tunggal Ika. They are not opposed to collaboration and unity. Instead of sacred or religious principles, they emphasize humanity and morality as common values.
威胁不再?印度尼西亚的无神论者,潘卡西拉,以及寻找共同的道德基础
1998年苏哈托政权的倒台标志着印尼民主化新时代的开始,新老声音得以出现在公共领域,包括无神论者,他们认为自己不逊色于印尼人,更重要的是,不逊色于其他人的道德。全球化和越来越多地获得信息和通信技术促进了这一点。本文分析近年来印尼的无神论者如何及为何越来越直言不讳地表示自己缺乏宗教信仰,并为自己否认任何神灵的存在辩护,以回应他们的成长、教育、宗教激进主义、自由主义和科学进步的新闻。这些无神论者为印尼的无神论提供了背景。他们还将印度尼西亚重新定义为一个非宗教的民族国家,尽管该国的穆斯林人口和努力和愿望使其更接近伊斯兰国家或文化。在许多官方声明和教科书中,印度尼西亚历史上既不是神权国家,也不是世俗国家。这是一个Pancasila国家。印度尼西亚的无神论者通过重新发明潘卡西拉和比内卡·东加尔·伊卡来重新定义整个国家。他们并不反对合作和团结。他们强调人性和道德是共同的价值,而不是神圣的或宗教的原则。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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