National Identity Formation in Pakistan: Analysis of the Anti-Secular Narrative

Z. Ahmed
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引用次数: 4

Abstract

Abstract Soon after its declaration as an Islamic Republic in 1956, Islamists have experienced numerous ups and downs in Pakistan. Islamists not only try to maintain the status quo of the Islamic state but also endeavour to expand the scope of sharia. Despite insignificant achievements in elections, Islamists have mostly been able to dictate civilian and military governments in matters of national identity. One of the greatest challenges for the promotion of pluralism is the Islamists’ anti-secular narrative, which holds significant backing from both the civil and the military elites. The goal of this paper is to analyse such narrative with reference to Pakistan’s continuous struggle for national identity. ‘The analyses propose that anti-secular voices are occupying centre stage in Pakistan, leaving little room for diverse opinions. Anti-secular groups use violence as a tool to silence any opposition against their ideology for Pakistan, which is evident by regular attacks on not only the religious minorities but also the moderate or liberal Muslim thinkers. The conflict over national identity between extremists and moderates is also one of the main causes of rising violent extremism in Pakistan.
巴基斯坦的国家认同形成:反世俗叙事分析
1956年巴基斯坦宣布成立伊斯兰共和国后不久,伊斯兰主义者在巴基斯坦经历了无数的起起落落。伊斯兰主义者不仅试图维持伊斯兰国家的现状,而且还努力扩大伊斯兰教法的范围。尽管在选举中取得了微不足道的成就,但伊斯兰主义者大多能够在国家认同问题上对文职和军事政府发号施令。促进多元化的最大挑战之一是伊斯兰主义者的反世俗叙事,这种叙事得到了文官和军方精英的大力支持。本文的目的是结合巴基斯坦为国家认同而进行的持续斗争来分析这种叙述。分析表明,反世俗的声音占据了巴基斯坦的中心舞台,几乎没有留下不同意见的空间。反世俗团体使用暴力作为工具来压制任何反对他们的巴基斯坦意识形态的人,这不仅是对宗教少数群体的定期攻击,而且对温和或自由的穆斯林思想家也是如此。极端分子和温和派之间的民族认同冲突也是巴基斯坦暴力极端主义抬头的主要原因之一。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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