Ecumenical Movement and Interreligious Dialogue

Cosmin Tudor Ciocan
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Abstract

For me, as a teacher in a theological faculty, the discussion about ecumenical movement and interfaith usually crosses roads with colleagues or students. There is no occasion in which these two are not placed under the same roof, overlaid or confused. That is why the sudden preoccupation to settle this topic as clear as I can so that it can stand for a groundwork when researching about this relationship. Their overlapping is probably the most common hindrance and at the same time indictment for the DIR (abbr., interreligious dialogue) movement of its “least-connoisseurs”, namely that DIR is a new figment of promoting ecumenical globalization. After I myself faced in classroom students with these assumptions, I thought it is appropriate to add this chapter and explain why DIR is nothing of what the ecumenical movement wanted to be. a r t i c l e i n f o © 2014 RCDST. All rights reserved. Article history: Received 28 March 2019 Received in revised form 1 May Accepted 10 June 2019 Available online 30 June 2019 doi: 10.18638/dialogo.2019.5.2.10
普世运动和宗教间对话
对我来说,作为一名神学院的老师,关于基督教运动和跨信仰的讨论通常会与同事或学生产生分歧。在任何情况下,这两者都处于同一屋檐下,重叠或混淆。这就是为什么我突然想要尽可能清楚地解决这个问题,以便在研究这种关系时它可以作为一个基础。他们的重叠可能是最常见的障碍,同时也是对DIR(缩写,宗教间对话)运动的“最少鉴赏家”的谴责,即DIR是促进普世全球化的新假象。当我在课堂上面对学生们的这些假设时,我认为是时候添加这一章来解释为什么DIR不是基督教运动想要的样子了。2013年1月1日©2014 RCDST。版权所有。文章历史:收稿日期:2019年3月28日收稿于2019年5月1日接受2019年6月10日在线发布2019年6月30日doi: 10.18638/ dialogue .2019.5.2.10
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