POLITICAL PRAGMATISM AND ETHICS IN KAUTYLA’S ARTHASHASTRA: CONTRADICTION OR COMPLEMENTARITY

S. Bhattacharya, Kankana Saikia
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Abstract

Is there always an inherent contradiction between political pragmatismand ethics? This paper explores this through the classical Indian realist politicaltreatise, the Arthashastra, written by Kautilya. He was the key advisor to EmperorChandragupta Maurya (c. 317-293 B.C.E), credited with first consolidating theIndian subcontinent into an empire under centralized control. Kautilya is widelyagreed to be a pioneer in developing a ‘science of politics’- a great departure fromthe hitherto existing moralistic, spiritual, ascetic preoccupations and, religiousspeculations of Indian political philosophy. Kautilya blurred the distinctionbetween morality and political utility. Much of political theory tradition remainsoblivious to Kautilya’s contribution to morality in realpolitik and his continuinginfluence in non-Western societies. His treatise is a significant point of entry intoexploring the dilemmas attached to active pursuance of ethical goals while alsobalancing the imperatives underpinning political pragmatism- a concern whichhas carried on to this day.
考提拉《arthashastra》中的政治实用主义与伦理:矛盾还是互补
政治实用主义与伦理道德之间是否总是存在着内在的矛盾?本文通过考蒂利亚撰写的经典印度现实主义政治论文《Arthashastra》来探讨这一问题。他是旃陀罗笈多皇帝(公元前317-293年)的重要顾问,被认为是第一个将印度次大陆巩固为中央集权统治的帝国的人。考蒂利亚被广泛认为是发展“政治科学”的先驱,这与迄今为止存在的道德主义、精神、苦行主义和印度政治哲学的宗教推测有很大的不同。考提利亚模糊了道德和政治效用之间的区别。许多政治理论传统仍然忽视了考蒂利亚对现实政治中道德的贡献,以及他对非西方社会的持续影响。他的论文是一个重要的切入点,探讨了积极追求道德目标所带来的困境,同时也平衡了支撑政治实用主义的必要性——这一关注一直持续到今天。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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