AKOMODASI BUDAYA LOKAL DALAM LEGISLASI BIDANG HUKUM KELUARGA (HUKUM TENTANG HAK DAN KEWAJIBAN DALAM RUMAH TANGGA)

Yusmita Yusmita
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Abstract

Abstract: This article would like to point out that some rules about family law in Indonesia are heavily influenced by the growing local culture in society. Evident from the provisions of the Marriage Act no. 1 of 1974 and the Compilation of Islamic Law is quite much influenced by the culture and conditions that developed in Indonesia and the progress of the times. This is evident from the desire to get out of the classical Jurisdiction of fiqh that puts too much of a man in a very high position, and women in disadvantaged positions. For example, the article that regulates the balance of the rights and the position of husband and wife in the household, in the association in society, and in doing legal action. The influence of local culture that is already rooted in the community appears in the statement that the husband is the head of the household and the wife is a housewife. This implies an imbalance in the position of the husband and wife, this is clearly influenced by the local culture and is supported by religious doctrine that is already integral with society, which states men are leaders for women.
《家庭法》中的地方文化设施(《家庭权利与义务法》)
摘要:本文想指出的是,印尼家庭法的一些规定深受当地社会文化发展的影响。从《婚姻法》的条款中可以看出。1974年颁布的第1号法令和《伊斯兰教法汇编》在很大程度上受到印尼文化和发展条件以及时代进步的影响。这一点很明显地体现在人们想要摆脱传统的伊斯兰教规,这种教规把太多的男人放在很高的位置,而把太多的女人放在不利的位置。例如,规定夫妻在家庭、团体、社会和法律诉讼中的权利平衡和地位的条款。已经扎根于社区的当地文化的影响表现在丈夫是一家之主,妻子是家庭主妇的说法中。这意味着丈夫和妻子的地位不平衡,这显然受到当地文化的影响,并得到已经融入社会的宗教教义的支持,这些教义规定男子是妇女的领袖。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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