Tradisi Megibung, Gastrodipomacy Raja Karangasem

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Abstract

This study aims to find out other functions of food and eating traditions from only gastronomy to gastrodiplomacy in the community, by understanding the mission and vision of the Megibung tradition as a means of sosial control in the community both past and present and future, and the role of the lokal government in building a lokal culinary image into a creative economy. The research method used to solve or answer all the problems that exist in this study is a qualitative method. The results showed that the Megibung tradition since the beginning of its history had been created as a means of diplomacy for the farming community in the fields, then developed into a means of diplomacy for the consolidation of war troops by the king of Karangasem in seizing Sasak. In the post war it was used for inter-ethnic reconciliation facilities (Sasak and Bali) and people (Islam and Hinduism) in supporting the existence of the power of the kingdom of Karangasem. Then in peacetime this became a cultural means of building solidarity in the unity and unity of society from the lower to the top, as well as the means of diplomacy between nations with the concept of glow (globalization of lokality) without sosial and material class dividers. Given the high value of the Megibung culture, which in this global era began to get challenges because of the existence of a more simple and practical catering (buffet). For this reason, a rescue program is needed to prevent extinction from the times. The heritage of this tradition must be maintained and revitalized so that it can be passed on to future generations by making it as a means of developing a creative economy in Karangasem. Through the Megibung tradition the young generation can learn apprenticeship in processing various types of traditional Balinese cuisine which can be used as a provision for capital expertise in the creative economy business in tourism, which simultaneously has also helped preserve the sustainability of the Megibung cultural tradition itself. Therefore, the Karangasem Regional Government must be able to encourage the development of sustainable cultural tourism towards a creative economy that prioritizes the satisfaction of culinary or gastronomic tourism in particular. Keywords: Megibung Tradition, Gastrodiplomacy, King of Karangasem
本研究旨在了解美北传统在过去、现在和未来作为社区社会控制手段的使命和愿景,以及地方政府在将地方烹饪形象塑造为创意经济中的作用,从而找出食物和饮食传统在社区中从单纯的美食到美食外交的其他功能。用于解决或回答本研究中存在的所有问题的研究方法是定性方法。结果表明,梅公传统从一开始就是作为农业社会的外交手段而创造的,后来发展成为卡兰加森国王在占领萨萨克时巩固战争部队的外交手段。在战后,它被用于种族间的和解设施(萨萨克和巴厘岛)和人民(伊斯兰教和印度教),以支持卡兰加西姆王国的权力存在。然后在和平时期,这成为一种从下到上在社会的统一和团结中建立团结的文化手段,以及国家之间的外交手段,其概念是没有社会和物质阶级鸿沟的发光(本土化全球化)。考虑到在全球化时代,由于更简单实用的餐饮(自助餐)的存在而开始受到挑战的美北文化的高价值。因此,为了防止从时代中灭绝,需要一个拯救计划。这一传统的遗产必须得到维护和振兴,以便通过将其作为发展Karangasem创意经济的手段,将其传递给后代。通过梅吉ung传统,年轻一代可以学习加工各种类型的传统巴厘岛美食的学徒,这可以作为旅游创意经济业务的资本专业知识的规定,同时也有助于保持梅吉ung文化传统本身的可持续性。因此,Karangasem地区政府必须能够鼓励可持续文化旅游的发展,以实现创意经济,优先考虑烹饪或美食旅游的满意度。关键词:美北传统,美食外交,卡兰加森国王
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