AKULTURASI BUDAYA AKULTURASI BUDAYA JAWA DAN AGAMA BUDDHA DALAM PUJA BAKTI BUDDHA JAWI WISNU

D. Dayu, Suharno, Danang Try Purnomo
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Abstract

Abstract   The result of this research was Jawi Vishnu Buddhist in Kutorejo Hamlet first entered and developed in 1955 brought by a character named Father Resi Kusuma Dewa. Jawi Vishnu Buddhist grew rapidly throughout Kutorejo Hamlet. Jawi Wisnu Buddhist experienced a decrease in the number of followers due to the G30/SPKI incident, Jawi Vishnu Buddhists united with Buddhism until now. There was a form of acculturation of Javanese culture and Buddhism in the process of Buddhist worship of Jawi Vishnu. This form of acculturation was found in the monastery building and the clothes of the Jawi Vishnu Buddhists who still wore Javanese traditional clothes. The offerings used in the Buddhist Worship process was a set of banana that was equipped with sekar kinang and also sari or money, Javanese mantras that had been previously believed. there was an effort to maintain the Buddhist tradition of Jawi Vishnu at Vihara Jati Damaloka. It was that the elders continued to invite the younger generation to participate in the management of the monastery. In addition, the administrators of the Vihara and Buddhist Jawi elders also cooperated with the government. In this case was the Directorate General of Buddhist Guidance in the formation of the Jawi Buddhist community.
摘要本文研究的结果是,1955年,爪哇毗瑟奴佛教《库托雷霍哈姆雷特》由一位名叫瑞西·库苏马·德瓦的人物所带来并发展起来。爪哇毗瑟奴佛教在库托雷霍哈姆雷特迅速发展。由于G30/SPKI事件,爪哇毗瑟奴佛教徒的追随者数量减少,直到现在,爪哇毗瑟奴佛教徒与佛教团结在一起。在佛教崇拜爪哇毗瑟奴的过程中,爪哇文化与佛教形成了一种文化同化的形式。这种形式的文化适应可以在寺庙建筑和仍然穿着爪哇传统服装的爪哇毗瑟奴佛教徒的服装中找到。佛教祭祀过程中使用的供品是一套装有sekar kinang的香蕉,还有纱丽或钱,这是爪哇人以前相信的咒语。在Vihara Jati Damaloka,人们努力维护佛教传统的毗瑟奴。那就是长老们继续邀请年轻一代参与寺院的管理。此外,毗舍的管理者和佛教的爪哇长老也与政府合作。在这种情况下,是佛教指导总局在形成爪哇佛教社区。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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