Book Review: Review of “Collected Essays on the Greek Bible and Greek Lexicography, by John A. L. Lee”

Lindsey A. Davidson
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Abstract

is a rather vague and inadequate description of a role, which is both wider and deeper, as she herself seems to recognise. Suffering of the human spirit can indeed be healed, and the key of knowledge is not medication or soothing words but rather the grace of Christ. As on the road to Emmaus the solution to the grief of the two disciples was the presence of the Saviour, so today we may introduce (in many ways) the needed and wounded to the Divine Physician. As a Benedictine oblate, Dr Hewett has wisely taken the teaching of the Father of Monks as a structure for her book, using some of his special themes as starting points for her approach to the bereaved. She rightly recognises the importance of humility. This great virtue, so often seen as weakness, is actually the essential ground (humus) we need. By this we respect the sufferer and turn a loving, humble, compassionate ear.Wemust listen beforewe speak or even think.And here we enlist another specialmonastic virtue: silence. Following this comes hospitality of the heart: the sufferer is welcomed as an honoured guest. Of the various alternative therapies mentioned in the book, reiki should be avoided in the view and experience andmost Christian workers in this field. Modern secular writers about grief and bereavement facilitation often seem so anxious to avoid any suggestion of harsh or brusque direction that the treatment evaporates into ‘nice’ feelings. We are told to get in touch with our inner self, for you are what you feel. Fortunately, our author avoids all these by her sound emphasis on prayer and the virtue of hope. This transforms all accompaniment of those in grief and pain, for the healer is Christ. Our task is to draw him to the sufferers and so draw them to him. The book concludes by explaining that its purpose is to enable bereavement ministers to offer both healing and consolation, using the Rule of St Benedict. Love transforms both the grief and the one who grieves. It is right to thank Dr Beth Hewett for her important contribution to the work of healing. Her application of the wisdom of St Benedict is an inspiration, and I feel sure that it will help many in our troubled time.
书评:《希腊圣经与希腊词典编纂论文集,约翰·a·l·李》书评
是一个相当模糊和不充分的角色描述,这是更广泛和更深,因为她自己似乎认识到。人类精神的痛苦确实可以被治愈,知识的关键不是药物或安慰的话语,而是基督的恩典。正如在去以马忤斯的路上,救主的同在解决了两个门徒的悲伤一样,今天我们可以(以多种方式)把需要的和受伤的人介绍给神的医生。作为一名本笃会教徒,休伊特博士明智地将修道士之父的教诲作为她的书的结构,用他的一些特殊主题作为她接近丧亲者的起点。她正确地认识到了谦逊的重要性。这种伟大的美德,常常被视为软弱,实际上是我们所需要的基本土壤(腐殖质)。通过这种方式,我们尊重受苦的人,倾听他们充满爱、谦卑和同情的声音。在我们说话甚至思考之前,我们必须先倾听。在这里,我们需要另一种特殊的修道院美德:沉默。随之而来的是心灵的款待:病人被当作贵宾来欢迎。在书中提到的各种替代疗法中,灵气应该在这个领域的大多数基督教工作者的观点和经验中被避免。现代世俗作家描写悲伤和疏导丧亲之痛时,似乎总是急于避免任何严厉或粗暴的指示,以至于这种治疗都变成了“美好”的感觉。我们被告知要接触我们的内在自我,因为你就是你的感觉。幸运的是,我们的作者通过强调祈祷和希望的美德,避免了所有这些。这改变了所有悲伤和痛苦的陪伴,因为医治者是基督。我们的任务是把他吸引到受难者身边,然后把他们吸引到他身边。这本书最后解释说,它的目的是使丧亲牧师能够利用圣本笃规则提供治疗和安慰。爱既能改变悲伤,也能改变悲伤的人。我们应该感谢贝丝·休伊特医生对治疗工作做出的重要贡献。她对圣本笃智慧的运用是一种鼓舞,我相信它将在我们这个困难时期帮助许多人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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